{"id":10676,"date":"2025-03-06T13:39:08","date_gmt":"2025-03-06T12:39:08","guid":{"rendered":"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/e-%ce%b1c-ethik-in-antike-und-christentum\/"},"modified":"2026-01-27T08:00:58","modified_gmt":"2026-01-27T07:00:58","slug":"e-%ce%b1c-ethik-in-antike-und-christentum","status":"publish","type":"page","link":"https:\/\/eac.uni-mainz.de\/en\/","title":{"rendered":"e\/\u03b1c \u2013 Ethics in Antiquity and Christianity"},"content":{"rendered":"<jgu-base-pageheader react-props=\"{\n    &quot;items&quot;: [\n        {\n            &quot;box&quot;: {\n                &quot;index&quot;: &quot;Faculty of Protestant Theology&quot;,\n                &quot;title&quot;: &quot;e\\\/\\u03b1c \\u2013 &lt;br&gt;Ethics in Antiquity and Christianity&quot;,\n                &quot;link&quot;: {\n                    &quot;url&quot;: &quot;&quot;,\n                    &quot;title&quot;: &quot;learn more&quot;\n                }\n            },\n            &quot;color&quot;: &quot;red&quot;,\n            &quot;image&quot;: {\n                &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Introfoto-eac_neu.jpg&quot;,\n                &quot;id&quot;: 11021,\n                &quot;credit&quot;: &quot;&quot;,\n                &quot;title&quot;: &quot;Introfoto eac_neu&quot;,\n                &quot;width&quot;: 1250,\n                &quot;height&quot;: 700,\n                &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Introfoto-eac_neu.jpg 1250w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Introfoto-eac_neu-300x168.jpg 300w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Introfoto-eac_neu-1024x573.jpg 1024w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Introfoto-eac_neu-768x430.jpg 768w&quot;\n            },\n            &quot;imgCredit&quot;: &quot;&quot;,\n            &quot;useVideo&quot;: false,\n            &quot;video&quot;: false,\n            &quot;slideIndex&quot;: 0\n        }\n    ],\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;align&quot;: &quot;full&quot;,\n    &quot;quicklinks&quot;: {\n        &quot;show&quot;: false,\n        &quot;selects&quot;: []\n    },\n    &quot;useBreadcrumb&quot;: false\n}\">\n<\/jgu-base-pageheader>\n\n<jgu-base-section react-props=\"{&quot;color&quot;:&quot;light&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;padding&quot;:&quot;medium&quot;}\">\n<div class=\"jgu-bgsection bg bg-light\"><div class=\"content padding-medium\"><jgu-base-heading react-props=\"{\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h3&quot;,\n        &quot;classTag&quot;: &quot;&quot;,\n        &quot;tag&quot;: &quot;h3&quot;\n    },\n    &quot;heading&quot;: &quot;Welcome to the homepage of the Mainz research center for \\u201cEthics in Antiquity and Christianity\\u201d (e\\\/\\u03b1c)!&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;,\n    &quot;color&quot;: &quot;red&quot;\n}\"><\/jgu-base-heading>\n\n\n\n<p>The center for \u201cEthics in Antiquity and Christianity\u201d was established in 2009 and provides a forum for scholars in the disciplines of Old Testament, New Testament, Church History\/Patristics, and Systematic Theology\/Ethics to engage in a focused exchange of ideas with researchers in other areas of antiquity (Jewish Studies, Classics, ancient Near Eastern studies, ancient philosophy, and ancient history) as well as in contemporary ethics and moral philosophy.<br>The goal of the center is to establish an interdisciplinary approach to the study of the grounds of and justification for ethics in antiquity (especially in early Christianity) with a view towards its relevance for contemporary ethical discourse and practical application (e.g., ethics and sports, bioethics).<br>In this approach, the center focuses particular attention on the consideration of non-rational, literary forms of ethical reflection, as found, for instance, in narratival or metaphorical ethics along with the present focus upon the study of the connection between ethics and time.<\/p>\n\n\n\n<p>For further information concerning the center or the possibility of pursuing doctoral studies or participating in a post-doctoral project, please <a href=\"https:\/\/eac.uni-mainz.de\/en\/contact\/\" data-type=\"page\" data-id=\"8769\">contact<\/a>&nbsp;us.<\/p>\n<\/div><\/div>\n<\/jgu-base-section>\n\n<jgu-base-anchornavigation react-props=\"{\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;theme&quot;: &quot;white&quot;\n}\">\n    \n<\/jgu-base-anchornavigation>\n\n<jgu-base-section react-props=\"{&quot;color&quot;:&quot;white&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;padding&quot;:&quot;medium&quot;}\">\n<div class=\"jgu-bgsection bg bg-white\"><div class=\"content padding-medium\"><div\n\tclass=\"jgu-anchorpoint\"\n\tid=\"news\"\n\tdata-label=\"News\"\n\tdata-hide-in-nav=\"false\"\n\ttabindex=\"0\"\n\tdata-initial-scroll=\"true\"\n><\/div>\n\n\n<jgu-base-heading react-props=\"{\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h3&quot;,\n        &quot;classTag&quot;: &quot;&quot;,\n        &quot;tag&quot;: &quot;h3&quot;\n    },\n    &quot;heading&quot;: &quot;News&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;,\n    &quot;color&quot;: &quot;red&quot;\n}\"><\/jgu-base-heading>\n\n\n<ul class=\"wp-block-latest-posts__list has-dates wp-block-latest-posts\"><li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/eac.uni-mainz.de\/en\/2026\/01\/26\/17th-mmm-in-may-2026\/\">17th MMM in May 2026<\/a><time datetime=\"2026-01-26T15:35:32+01:00\" class=\"wp-block-latest-posts__post-date\">26. January 2026<\/time><div class=\"wp-block-latest-posts__post-excerpt\">The 17th Mainz Moral Meeting will take place on May 20, 2026, from 10 a.m. to 5 p.m. on the JGU campus. The topic will be: \u201cSatis est. Ma\u00df und Zufriedenheit in der Ethik.\u201d All further information will be available &hellip; <a href=\"https:\/\/eac.uni-mainz.de\/en\/2026\/01\/26\/17th-mmm-in-may-2026\/\">Continued<\/a><\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/eac.uni-mainz.de\/en\/2026\/01\/26\/new-jeac-issue\/\">New JEAC issue<\/a><time datetime=\"2026-01-26T15:25:48+01:00\" class=\"wp-block-latest-posts__post-date\">26. January 2026<\/time><div class=\"wp-block-latest-posts__post-excerpt\">In early 2026, the latest issue of JEAC on the topic of peace ethics was published. The issue can be downloaded here in open access (as can all previous issues).<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/eac.uni-mainz.de\/en\/2025\/06\/27\/new-youtube-video\/\">New YouTube Video<\/a><time datetime=\"2025-06-27T17:17:34+02:00\" class=\"wp-block-latest-posts__post-date\">27. June 2025<\/time><div class=\"wp-block-latest-posts__post-excerpt\">Professor Morwenna Ludlow (Exeter) was a guest of the e\/ac in the first half of 2025. In the latest video in the Patristica podcast series, she discusses Gregor von Nyssa&#8217;s anthropological and ethical views on YouTube with Ulrich Volp: https:\/\/www.youtube.com\/watch?v=kKvBVxmqIgE<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/eac.uni-mainz.de\/en\/2025\/03\/21\/international-conference-on-the-ethics-of-old-age\/\">International Conference on the Ethics of Old Age<\/a><time datetime=\"2025-03-21T09:36:15+01:00\" class=\"wp-block-latest-posts__post-date\">21. March 2025<\/time><div class=\"wp-block-latest-posts__post-excerpt\">An international conference on \u201cThe Ethics of Old Age in Graeco-Roman Antiquity and Beyond\u201d will take place on May 26-28, 2025. It is part of the DFG research project \u201cThe Ancient Fable Tradition and Early Christian Literature\u201d and is being &hellip; <a href=\"https:\/\/eac.uni-mainz.de\/en\/2025\/03\/21\/international-conference-on-the-ethics-of-old-age\/\">Continued<\/a><\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/eac.uni-mainz.de\/en\/2025\/01\/28\/neuer-mmm-zyklus\/\">New MMM cycle<\/a><time datetime=\"2025-01-28T13:33:00+01:00\" class=\"wp-block-latest-posts__post-date\">28. January 2025<\/time><div class=\"wp-block-latest-posts__post-excerpt\">The new cycle of the Mainz Moral Meetings is entitled: &#8220;Satis est. Ma\u00df und Zufriedenheit in der Ethik&#8221; This cycle will be opened by the 17th MMM on May 20, 2026, 10 a.m. &#8211; 5 p.m., on the JGU campus.The &hellip; <a href=\"https:\/\/eac.uni-mainz.de\/en\/2025\/01\/28\/neuer-mmm-zyklus\/\">Continued<\/a><\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/eac.uni-mainz.de\/en\/2024\/02\/08\/vortrag-und-tagung-zur-klimaethik-am-4-5-maerz-2024\/\">Lecture and conference on climate ethics on March 4-5, 2024<\/a><time datetime=\"2024-02-08T13:33:00+01:00\" class=\"wp-block-latest-posts__post-date\">8. February 2024<\/time><div class=\"wp-block-latest-posts__post-excerpt\">PD Dr. Raphaela Meyer zu H\u00f6rste-B\u00fchrer and Prof. Dr. Ruben Zimmermann (Mainz) from the steering committee of the research center &#8220;Ethics in Antiquity and Christianity&#8221; invite experts and interested people to an ecumenical conference on 4\/5 March 2024 under the &hellip; <a href=\"https:\/\/eac.uni-mainz.de\/en\/2024\/02\/08\/vortrag-und-tagung-zur-klimaethik-am-4-5-maerz-2024\/\">Continued<\/a><\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/eac.uni-mainz.de\/en\/2024\/02\/01\/anmeldung-fuer-16-mmm-moeglich\/\">Registration for the 16th MMM is now possible<\/a><time datetime=\"2024-02-01T13:33:00+01:00\" class=\"wp-block-latest-posts__post-date\">1. February 2024<\/time><div class=\"wp-block-latest-posts__post-excerpt\">Registration for the 16th&nbsp;Mainz Moral Meeting&nbsp;(MMM) is now possible. The program with all additional information is\u00a0available here.<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/eac.uni-mainz.de\/en\/2023\/11\/06\/verantwortungsethik-im-horizont-der-klimakrise\/\">Ethics of responsibility in the context of the climate crisis<\/a><time datetime=\"2023-11-06T13:33:00+01:00\" class=\"wp-block-latest-posts__post-date\">6. November 2023<\/time><div class=\"wp-block-latest-posts__post-excerpt\">As part of the lecture series &#8220;Verantwortung&#8221; at TH Aschaffenburg and in the context of &#8216;mainprojects. Wissenstransferprojekt des Europ\u00e4ischen Sozialfonds (ESF),&#8217; Prof. Dr. Ruben Zimmermann gave a lecture on Nov. 6, 2023 on the topic &#8220;Why is a person (un)responsible? &hellip; <a href=\"https:\/\/eac.uni-mainz.de\/en\/2023\/11\/06\/verantwortungsethik-im-horizont-der-klimakrise\/\">Continued<\/a><\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/eac.uni-mainz.de\/en\/2023\/10\/01\/e-%ce%b1c-vortrag-zur-ethik-in-der-alten-kirche\/\">e\/\u03b1c-Lecture on Ethics in the Early Church<\/a><time datetime=\"2023-10-01T13:33:00+02:00\" class=\"wp-block-latest-posts__post-date\">1. October 2023<\/time><div class=\"wp-block-latest-posts__post-excerpt\">The following lecture by e\/\u03b1c member Prof. Dr. Ulrich Volp is now available digitally (simply click on the link below): \u201eSo soll Eurer Seele Entscheidung sein\u201c. Der Mensch als ethisches Subjekt im Denken antiker Christen<\/div><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/eac.uni-mainz.de\/en\/2023\/06\/01\/e-%ce%b1c-gastvortrag-von-professor-morwenna-ludlow\/\">e\/\u03b1c Guest lecture by Professor Morwenna Ludlow<\/a><time datetime=\"2023-06-01T13:33:00+02:00\" class=\"wp-block-latest-posts__post-date\">1. June 2023<\/time><div class=\"wp-block-latest-posts__post-excerpt\">June 1, 2023, 10:15 a.m., T3 (Theologicum): Public lecture by Professor Morwenna Ludlow (Exeter University), &#8220;What is good speech? Paraklesis as a biblical model for public discourse in late ancient Greek theology.&#8221; All are cordially invited &#8211; no registration is &hellip; <a href=\"https:\/\/eac.uni-mainz.de\/en\/2023\/06\/01\/e-%ce%b1c-gastvortrag-von-professor-morwenna-ludlow\/\">Continued<\/a><\/div><\/li>\n<\/ul><\/div><\/div>\n<\/jgu-base-section>\n\n<jgu-base-section react-props=\"{&quot;color&quot;:&quot;light&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;padding&quot;:&quot;medium&quot;}\">\n<div class=\"jgu-bgsection bg bg-light\"><div class=\"content padding-medium\"><div\n\tclass=\"jgu-anchorpoint\"\n\tid=\"e-\u03b1c-leadership-team\"\n\tdata-label=\"e\/\u03b1c-Leadership Team\"\n\tdata-hide-in-nav=\"false\"\n\ttabindex=\"0\"\n\tdata-initial-scroll=\"true\"\n><\/div>\n\n\n<jgu-base-heading react-props=\"{\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h2&quot;,\n        &quot;classTag&quot;: &quot;h2&quot;,\n        &quot;tag&quot;: &quot;h2.h2&quot;\n    },\n    &quot;heading&quot;: &quot;People&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;,\n    &quot;color&quot;: &quot;red&quot;\n}\"><\/jgu-base-heading>\n\n\n<jgu-base-heading react-props=\"{\n    &quot;color&quot;: &quot;default&quot;,\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h2&quot;,\n        &quot;classTag&quot;: &quot;h3&quot;,\n        &quot;tag&quot;: &quot;h2.h3&quot;\n    },\n    &quot;heading&quot;: &quot;e\\\/\\u03b1c-Leadership Team&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;\n}\"><\/jgu-base-heading>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;&lt;a href=\\&quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/dorothea-erbele-kuester\\\/\\&quot; target=\\&quot;_blank\\&quot; rel=\\&quot;noreferrer noopener\\&quot;&gt;Apl. Prof. Dr. Dorothea Erbele-K\\u00fcster&lt;\\\/a&gt;&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 10082,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Dr_theol_habil_Dorothea_Erbele-Kuester.jpg&quot;,\n        &quot;title&quot;: &quot;Dr_theol_habil_Dorothea_Erbele-Kuester&quot;,\n        &quot;width&quot;: 139,\n        &quot;height&quot;: 176\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;address-card-solid&quot;,\n    &quot;title&quot;: &quot;Professor of Gender, Diversity and Biblical Literature; Research Associate in the Department of Old Testament Studies&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;mailto:erbele.kuester@uni-mainz.de\\&quot;&gt;erbele.kuester@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;mailto:erbele.kuester@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/dorothea-erbele-kuester\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;Prof. Dr. Raphaela Meyer zu H\\u00f6rste-B\\u00fchrer&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 10088,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Dr_Raphaela_Meyer_zu_Hoerste-Buehrer-e1741267182658.png&quot;,\n        &quot;title&quot;: &quot;Dr_Raphaela_Meyer_zu_Hoerste-Buehrer&quot;,\n        &quot;width&quot;: 139,\n        &quot;height&quot;: 139\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;address-card-solid&quot;,\n    &quot;title&quot;: &quot;Professor of Systematic Theology at Bielefeld University&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;mailto:rmeyerzu@uni-mainz.de\\&quot;&gt;rmeyerzu@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;mailto:rmeyerzu@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/ekvv.uni-bielefeld.de\\\/pers_publ\\\/publ\\\/PersonDetail.jsp?personId=494384891&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;&lt;a href=\\&quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/esther-kobel\\\/\\&quot; target=\\&quot;_blank\\&quot; rel=\\&quot;noreferrer noopener\\&quot;&gt;Prof. Dr. Esther Kobel&lt;\\\/a&gt;&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 10094,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/PT20_51-zugeschnitten-2-e1601970850500.jpg&quot;,\n        &quot;title&quot;: &quot;PT20_51-zugeschnitten-2-e1601970850500&quot;,\n        &quot;width&quot;: 160,\n        &quot;height&quot;: 179\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;address-card-solid&quot;,\n    &quot;title&quot;: &quot;University Professor of New Testament&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;mailto:esther.kobel@uni-mainz.de\\&quot;&gt;esther.kobel@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;mailto:esther.kobel@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/neues-testament\\\/esther-kobel\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;&lt;a href=\\&quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/systematische-theologie-und-sozialethik\\\/michael-roth\\\/\\&quot; target=\\&quot;_blank\\&quot; rel=\\&quot;noreferrer noopener\\&quot;&gt;Prof. Dr. Michael Roth&lt;\\\/a&gt;&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 10076,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Prof_Dr_Michael_Roth-e1741266648152.png&quot;,\n        &quot;title&quot;: &quot;Prof_Dr_Michael_Roth&quot;,\n        &quot;width&quot;: 139,\n        &quot;height&quot;: 139\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;address-card-solid&quot;,\n    &quot;title&quot;: &quot;University Professor of Systematic Theology and Social Ethics&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;mailto:michael.roth@uni-mainz.de\\&quot;&gt;michael.roth@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;mailto:michael.roth@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/systematische-theologie-und-sozialethik\\\/michael-roth\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;&lt;a href=\\&quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/kirchen-und-dogmengeschichte-territorialkirchengeschichte\\\/ulrich-volp\\\/\\&quot; target=\\&quot;_blank\\&quot; rel=\\&quot;noreferrer noopener\\&quot;&gt;Prof. Dr. Ulrich Volp&lt;\\\/a&gt;&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 10064,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Volp-klein-e1741267283113.jpg&quot;,\n        &quot;title&quot;: &quot;Volp-klein&quot;,\n        &quot;width&quot;: 699,\n        &quot;height&quot;: 699,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Volp-klein-e1741267283113.jpg 699w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Volp-klein-e1741267283113-300x300.jpg 300w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Volp-klein-e1741267283113-150x150.jpg 150w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Volp-klein-e1741267283113-400x400.jpg 400w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Volp-klein-e1741267283113-600x600.jpg 600w&quot;\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;address-card-solid&quot;,\n    &quot;title&quot;: &quot;University Professor of Church History and Dogmatic History&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;mailto:uvolp@uni-mainz.de\\&quot;&gt;uvolp@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;mailto:uvolp@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/kirchen-und-dogmengeschichte-territorialkirchengeschichte\\\/ulrich-volp\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;&lt;a href=\\&quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/ruben-zimmermann\\\/\\&quot; target=\\&quot;_blank\\&quot; rel=\\&quot;noreferrer noopener\\&quot;&gt;Prof. Dr. Ruben Zimmermann&lt;\\\/a&gt;&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 10070,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Dr_Ruben_Zimmermann-e1741267345344.png&quot;,\n        &quot;title&quot;: &quot;Dr_Ruben_Zimmermann&quot;,\n        &quot;width&quot;: 139,\n        &quot;height&quot;: 139\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;address-card-solid&quot;,\n    &quot;title&quot;: &quot;University Professor of New Testament&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;mailto:ruben.zimmermann@uni-mainz.de\\&quot;&gt;ruben.zimmermann@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;mailto:ruben.zimmermann@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/neues-testament\\\/ruben-zimmermann\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n<\/div>\n\n\n\n<div style=\"height:65px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n<jgu-base-heading react-props=\"{\n    &quot;color&quot;: &quot;default&quot;,\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h2&quot;,\n        &quot;classTag&quot;: &quot;h3&quot;,\n        &quot;tag&quot;: &quot;h2.h3&quot;\n    },\n    &quot;heading&quot;: &quot;Former Member of the e\\\/\\u03b1c-Leadership Team&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;\n}\"><\/jgu-base-heading>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;&lt;a href=\\&quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/friedrich-wilhelm-horn\\\/\\&quot; target=\\&quot;_blank\\&quot; rel=\\&quot;noreferrer noopener\\&quot;&gt;Prof. Dr. em. Friedrich Wilhelm Horn&lt;\\\/a&gt;&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 9818,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Dr_Friedrich_Wilhelm_Horn.png&quot;,\n        &quot;title&quot;: &quot;Dr_Friedrich_Wilhelm_Horn&quot;,\n        &quot;width&quot;: 139,\n        &quot;height&quot;: 176\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;address-card-solid&quot;,\n    &quot;title&quot;: &quot;Emeritus University Professor of New Testament&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;mailto:fhorn@uni-mainz.de\\&quot;&gt;fhorn@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;mailto:fhorn@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/neues-testament\\\/friedrich-wilhelm-horn\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div style=\"height:65px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n<div\n\tclass=\"jgu-anchorpoint\"\n\tid=\"doctoral-students\"\n\tdata-label=\"Doctoral Students\"\n\tdata-hide-in-nav=\"false\"\n\ttabindex=\"0\"\n\tdata-initial-scroll=\"true\"\n><\/div>\n\n\n<jgu-base-heading react-props=\"{\n    &quot;color&quot;: &quot;default&quot;,\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h2&quot;,\n        &quot;classTag&quot;: &quot;h3&quot;,\n        &quot;tag&quot;: &quot;h2.h3&quot;\n    },\n    &quot;heading&quot;: &quot;Doctoral Students \\u2013 Current Projects&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;\n}\"><\/jgu-base-heading>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;Charlotte Hau\\u00dfmann&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 10028,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Haussmann_portrait-e1604618125823-270x270-1.jpg&quot;,\n        &quot;title&quot;: &quot;Haussmann_portrait-e1604618125823-270x270-1&quot;,\n        &quot;width&quot;: 270,\n        &quot;height&quot;: 270,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Haussmann_portrait-e1604618125823-270x270-1.jpg 270w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Haussmann_portrait-e1604618125823-270x270-1-150x150.jpg 150w&quot;\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;university-solid&quot;,\n    &quot;title&quot;: &quot;Die Etho-Poietik narrativ-bildlicher Miniaturtexte: Die Mythiamben des Babrios und die Parabeln des Neuen Testaments&lt;br&gt;Supervisor: Prof. Dr. Ruben Zimmermann&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;mailto:charlotte.haussmann@uni-mainz.de\\&quot;&gt;charlotte.haussmann@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;mailto:charlotte.haussmann@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;uuid&quot;: &quot;1749999177464&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;icon&quot;: &quot;&quot;,\n    &quot;title&quot;: &quot;&quot;,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/charlotte-haussmann\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true,\n        &quot;id&quot;: 10616,\n        &quot;title&quot;: &quot;Charlotte Hau\\u00dfmann&quot;,\n        &quot;type&quot;: &quot;page&quot;,\n        &quot;kind&quot;: &quot;post-type&quot;\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;Stefanie S\\u00fcptitz&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 10046,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/StefanieSchlenczek-e1741267909456.jpeg&quot;,\n        &quot;title&quot;: &quot;StefanieSchlenczek&quot;,\n        &quot;width&quot;: 130,\n        &quot;height&quot;: 130\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;university-solid&quot;,\n    &quot;title&quot;: &quot;De anima et resurrectione \\u2013 ein antiker Beitrag zum modernen Resilienzgedanken? &lt;br&gt;Supervisor: Prof. Dr. Ulrich Volp&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;mailto:sueptits@uni-mainz.de\\&quot;&gt;sueptits@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;mailto:sueptits@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/stefanie-sueptitz\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true,\n        &quot;id&quot;: 10604,\n        &quot;title&quot;: &quot;Stefanie S\\u00fcptitz&quot;,\n        &quot;type&quot;: &quot;page&quot;,\n        &quot;kind&quot;: &quot;post-type&quot;\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;Anika Suzan&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 10040,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Anika-Suzan-1-e1741268039393.jpeg&quot;,\n        &quot;title&quot;: &quot;Anika-Suzan-1-e1525856347581&quot;,\n        &quot;width&quot;: 139,\n        &quot;height&quot;: 139\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;university-solid&quot;,\n    &quot;title&quot;: &quot;Hoffnung f\\u00fcr die Sch\\u00f6pfung: Eine Grundlegung neutestamentlicher Tierethik aus eschatologischer Perspektive &lt;br&gt;Supervisor: Prof. em. Dr. Friedrich Wilhelm Horn&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/anika-suzan\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true,\n        &quot;id&quot;: 10592,\n        &quot;title&quot;: &quot;Anika Suzan&quot;,\n        &quot;type&quot;: &quot;page&quot;,\n        &quot;kind&quot;: &quot;post-type&quot;\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;Tabea Brixius&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 10034,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/Brxius-neu-e1741268120538.jpeg&quot;,\n        &quot;title&quot;: &quot;Brxius-neu-e1702916160272&quot;,\n        &quot;width&quot;: 120,\n        &quot;height&quot;: 120\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;university-solid&quot;,\n    &quot;title&quot;: &quot;Die anthropolohropologisch-fundierte Tugendkonzeption in der \\u201eLux divinitatis\\u201c Mechthilds von Magdeburg im Vergleich zu Augustinus von Hippo (De civitate Dei) und Ambrosius von Mailand (De Paradiso) &lt;br&gt;Supervisor: Prof. Dr. Ulrich Volp&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;mailto:tbrixius@uni-mainz.de\\&quot;&gt;tbrixius@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;mailto:tbrixius@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/tabea-brixius\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;,\n        &quot;opensInNewTab&quot;: true,\n        &quot;id&quot;: 10574,\n        &quot;title&quot;: &quot;Tabea Brixius&quot;,\n        &quot;type&quot;: &quot;page&quot;,\n        &quot;kind&quot;: &quot;post-type&quot;\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-contactcard react-props=\"{\n    &quot;name&quot;: &quot;Dr. Albertina Oegema&quot;,\n    &quot;avatar&quot;: {\n        &quot;id&quot;: 11099,\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/04\\\/Foto-Albertina-Oegema.jpg&quot;,\n        &quot;credit&quot;: &quot;&quot;,\n        &quot;title&quot;: &quot;Foto Albertina Oegema&quot;,\n        &quot;width&quot;: 1553,\n        &quot;height&quot;: 2113,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/04\\\/Foto-Albertina-Oegema.jpg 1553w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/04\\\/Foto-Albertina-Oegema-220x300.jpg 220w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/04\\\/Foto-Albertina-Oegema-753x1024.jpg 753w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/04\\\/Foto-Albertina-Oegema-768x1045.jpg 768w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/04\\\/Foto-Albertina-Oegema-1129x1536.jpg 1129w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/04\\\/Foto-Albertina-Oegema-1505x2048.jpg 1505w&quot;\n    },\n    &quot;color&quot;: &quot;blue-gray&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;actions&quot;: []\n}\">\n    \n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;university-solid&quot;,\n    &quot;title&quot;: &quot;Habilitation: Ethik des hohen Alters in fr\\u00fchchristlichen Schriften&lt;br&gt;Supervisor: Prof. Dr. Ruben Zimmermann&quot;,\n    &quot;uuid&quot;: &quot;1721125683311&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;\n    }\n}\">\n    \n<\/jgu-base-listitem>\n\n<jgu-base-listitem react-props=\"{\n    &quot;icon&quot;: &quot;envelope-solid&quot;,\n    &quot;title&quot;: &quot;&lt;a href=\\&quot;Albertina.Oegema@uni-mainz.de\\&quot;&gt;Albertina.Oegema@uni-mainz.de&lt;\\\/a&gt;&quot;,\n    &quot;uuid&quot;: &quot;1721126855435&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;Albertina.Oegema@uni-mainz.de&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;showInActions&quot;: false,\n    &quot;allowNesting&quot;: true,\n    &quot;showExpandableContent&quot;: false,\n    &quot;expandableContent&quot;: &quot;&quot;\n}\">\n    \n<\/jgu-base-listitem>\n\n<\/jgu-base-contactcard>\n\n<jgu-base-button style=\"display: flex; flex-wrap: wrap; column-gap: 30px; max-width: 100%; flex-direction: row; justify-content: left\">\n  \n<jgu-base-buttonitem react-props=\"{\n    &quot;text&quot;: &quot;Personal Website&quot;,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/neues-testament\\\/albertina-oegema\\\/&quot;,\n        &quot;id&quot;: &quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/neues-testament\\\/albertina-oegema\\\/&quot;,\n        &quot;title&quot;: &quot;https:\\\/\\\/www.ev.theologie.uni-mainz.de\\\/neues-testament\\\/albertina-oegema\\\/&quot;,\n        &quot;type&quot;: &quot;link&quot;,\n        &quot;opensInNewTab&quot;: true\n    },\n    &quot;align&quot;: &quot;left&quot;,\n    &quot;styling&quot;: &quot;primary&quot;,\n    &quot;icon&quot;: &quot;arrow-right-solid&quot;,\n    &quot;type&quot;: &quot;default&quot;,\n    &quot;iconBefore&quot;: false,\n    &quot;isSmall&quot;: false,\n    &quot;fullWidth&quot;: false,\n    &quot;className&quot;: &quot;&quot;\n}\"><\/jgu-base-buttonitem>\n\n<\/jgu-base-button><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div style=\"height:65px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n<jgu-base-heading react-props=\"{\n    &quot;color&quot;: &quot;default&quot;,\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h2&quot;,\n        &quot;classTag&quot;: &quot;h3&quot;,\n        &quot;tag&quot;: &quot;h2.h3&quot;\n    },\n    &quot;heading&quot;: &quot;Doctoral Students \\u2013 Completed Projects&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;\n}\"><\/jgu-base-heading>\n\n\n<jgu-base-accordion react-props=\"{&quot;selected&quot;:11,&quot;align&quot;:&quot;wide&quot;,&quot;hasAllOpenButton&quot;:true,&quot;onlyOne&quot;:false,&quot;initAllClosed&quot;:true,&quot;enableSearch&quot;:false}\">\n    \n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Anna Kerstin Reussner&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;anna-kerstin-reussner&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Vergessene ethische Normen des Neues Testaments (\u00b5\u03b1\u03ba\u03c1\u03bf\u03b8\u03c5\u03bc\u03af\u03b1\/Geduld und \u03c0\u03c1\u03b1\u03b0\u03c4\u03b7\u03c2\/Sanftmut)<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Mirjam Jekel&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;mirjam-jekel&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Creatio-Poetik. Die Sch\u00f6pfungstheologie und -ethik des Johannesevangeliums<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Gianna Zipp&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;gianna-zipp&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Gewalt in Laktanz\u2019 De mortibus persecutorum<br>Supervisor: Prof. Dr. Ulrich Volp<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Dogara Ishaya Manomi&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;dogara-ishaya-manomi&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Virtue Ethics in the Letter to Titus. An Inter-disciplinary Interaction between Biblical Ethics and Virtue Ethics Theory with Hermeneutical Reflections from the Perspective of African Ethics<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Tanja Dannenmann&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;tanja-dannenmann&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Emotion, Narration und Ethik. Zur ethischen Relevanz antizipatorischer Emotionen in Parabeln des Matth\u00e4us-Evangeliums<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Olivia L. Rahmsdorf&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;olivia-l-rahmsdorf&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Zeit und Ethik im Johannesevangelium. Theoretische, methodische und exegetische Ann\u00e4herungen an die Gunst der Stunde<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Alexander Drews&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;alexander-drews&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Semantik und Ethik des Wortfeldes &#8220;Ergon&#8221; im Johannesevangelium<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Karl Weyer-Menkhoff&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;karl-weyer-menkhoff&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Die Ethik des Johannesevangeliums im sprachlichen Feld des Handelns<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Elritia le Roux&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;elritia-le-roux&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Ethics in 1 Peter: The imitatio Christi and the Ethics of Suffering in 1 Peter and the Gospel of Mark \u2013 a Comparative Study<br>Supervisor:&nbsp;Prof. Dr. Friedrich Wilhelm Horn<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Chun Sunwoo&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;chun-sunwoo&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Ethik im Galaterbrief. Ein Beitrag zur impliziten Ethik bei Paulus.<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Fredrik Wagener&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;fredrik-wagener&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Figuren als Handlungsmodelle.&nbsp;&nbsp;Ein Beitrag zur narrativen Ethik unter figurenanalytischer Sicht<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Esther Verwold&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;esther-verwold&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Die athletische Agonistik als christliche Ethik in den Matth\u00e4ushomilien des Johannes Chrysostomos<br>Supervisor: Prof. Dr. Ulrich Volp<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<\/jgu-base-accordion>\n<\/div><\/div>\n<\/jgu-base-section>\n\n<jgu-base-section react-props=\"{&quot;color&quot;:&quot;white&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;padding&quot;:&quot;medium&quot;}\">\n<div class=\"jgu-bgsection bg bg-white\"><div class=\"content padding-medium\"><div\n\tclass=\"jgu-anchorpoint\"\n\tid=\"conferences\"\n\tdata-label=\"Conferences\"\n\tdata-hide-in-nav=\"false\"\n\ttabindex=\"0\"\n\tdata-initial-scroll=\"true\"\n><\/div>\n\n\n<jgu-base-heading react-props=\"{\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h2&quot;,\n        &quot;classTag&quot;: &quot;&quot;,\n        &quot;tag&quot;: &quot;h2&quot;\n    },\n    &quot;heading&quot;: &quot;Conferences&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;,\n    &quot;color&quot;: &quot;red&quot;\n}\"><\/jgu-base-heading>\n\n\n\n<p>The scholarly dialogue and exchange of ideas in e\/\u03b1c takes place in conferences, not only in individual conferences focusing on one particular discipline and topic (e.g., ethics and sports), but also in regularly occurring conferences with broader thematic foci, such as the&nbsp;<em>Mainz Moral Meetings<\/em>&nbsp;(MMM).<\/p>\n\n\n\n<p>The\u00a0<em>Mainz Moral Meetings<\/em>\u00a0are a series of conferences that began in 2009.\u00a0In cycles of four conferences, individual questions related to ethics are examined from interdisciplinary and international perspective(s). The first cycle of conferences (MMM 1\u20134) dealt with\u00a0norms\u00a0in early Christian ethics and the ethics of antiquity, whereas the second cycle (MMM 5\u20138) considered the\u00a0forms\u00a0employed for explaining ethics,\u00a0with a particular interest in literary and non-argumentative approaches to ethical reflection (such as, e.g., narrative ethics or doxological ethics). The third cycle of conferences (MMM 9\u201313) investigated questions concerning \u201cEthics and Time.\u201d The most recent cycle (MMM 14-16) explored the theme &#8220;To eat or not to eat. Ethics of Food-Cultures,&#8221; focusing particularly on food and guilt, food and power, life and death, taboos related to food, and abstinence from food. The 17th MMM marks the start of the new cycle \u201cSatis est. Moderation and satisfaction in ethics.\u201d<\/p>\n\n\n\n<p>Conference attendance for interested guests is possible. Please contact the leadership Team&nbsp;for further information.<\/p>\n\n\n<jgu-base-accordion react-props=\"{&quot;selected&quot;:23,&quot;align&quot;:&quot;wide&quot;,&quot;hasAllOpenButton&quot;:true,&quot;onlyOne&quot;:false,&quot;initAllClosed&quot;:true,&quot;enableSearch&quot;:false}\">\n    \n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;17th Mainz Moral Meeting\\u00a0on May 20, 2026&lt;\\\/em&gt;&lt;br&gt;Satis est. Ma\\u00df und Zufriedenheit in der Ethik \\\/ Moderation and satisfaction in ethics&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;em17th-mainz-moral-meeting-on-may-20-2026-embrsatis-est-ma\\u00df-und-zufriedenheit-in-der-ethik-moderation-and-satisfaction-in-ethics&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The 17th MMM will take place on May 20, 2026, 10 a.m. &#8211; 5 p.m. on the JGU campus.<\/p>\n\n\n\n<p>Further information will follow.<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;16th Mainz Moral Meeting\\u00a0on May 15 2024&lt;\\\/em&gt;&lt;br&gt;Essen und Tod. Zur Ethik des Totenmahls \\\/ Food and death. On the ethics of the funeral meal&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;em16th-mainz-moral-meeting-on-may-15-2024-embressen-und-tod-zur-ethik-des-totenmahls-food-and-death-on-the-ethics-of-the-funeral-meal&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The 16th<em>&nbsp;Mainz Moral Meeting<\/em>&nbsp;aims to relate ancient Eastern, biblical and antique findings with current approaches and to take a fresh look at the relationship between food and death in the context of the MMM cycle &#8220;To eat or not to eat \u2013 Ethik der Esskulturen.&#8221; The presentations will be given by Annette Hau\u00dfmann (Heidelberg), Sarah Lange-Weber (T\u00fcbingen), Angela Standhartinger (Marburg), Ulrich Volp (Mainz) and Kathleen E. Corley (Oshkosh, Wi\/USA).<\/p>\n\n\n\n<p>Registration via e-mail: <a href=\"mailto:sekretariat-volp@uni-mainz.de\">sekretariat-volp@uni-mainz.de<\/a>.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/Flyer-MMM-16-Essen-und-Tod-15.05.24-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;15th\\u00a0Mainz Moral Meeting\\u00a0on May 10 2023&lt;\\\/em&gt;&lt;br&gt;Fasten, Hungerstreik und Veganismus. Ethik des Essensverzichts \\\/ Fasting, hunger strike and veganism. The ethics of abstaining from food&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;em15th-mainz-moral-meeting-on-may-10-2023-embrfasten-hungerstreik-und-veganismus-ethik-des-essensverzichts-fasting-hunger-strike-and-veganism-the-ethics-of-abstaining-from-food&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The most recent MMM in the series &#8220;To eat or not to eat. Ethik der Esskulturen&#8221; took place on May 10, 2023 in the Atrium Maximum of Johannes Gutenberg University. This conference focused on the ethics of abstaining from food. Renowned academics from various disciplines discussed religious fasting in Judaism (Prof. Dr. Andreas Lehnhardt) and Jainism (Dr. Andrea Luithle-Hardenberg), veganism (Prof. Dr. Kurt Remele and Dr. Friederike Schmitz), politically motivated hunger strikes (Dr. Maximilian Buschmann) and fasting to die (Prof. Dr. Michael Coors).<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/Flyer-MMM-15-Fasten-Hungerstreik-Veganismus-18.04.2023-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;Conference on June 2-4, 2022&lt;\\\/em&gt;&lt;br&gt;Creation Concepts and Creation Care\\u00a0in Early Judaism, Early Christianity, and beyond&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emconference-on-june-2-4-2022-embrcreation-concepts-and-creation-care-in-early-judaism-early-christianity-and-beyond&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>From June 2-4, 2022, the international Creation Conference entitled &#8220;Creation Concepts and Creation Care in Early Judaism, Early Christianity, and Beyond&#8221; will take place at the&nbsp;<em>e\/\u03b1c<\/em>&nbsp;in Mainz. It is part of a current research focus of the Department of New Testament Studies in Mainz (Prof. Zimmermann, see DFG project &#8220;Creation in the Gospel of John&#8221; https:\/\/gepris.dfg.de\/gepris\/projekt\/428143557) and broadens the project by also examining the historical context of other writings. Following the basic concern of&nbsp;<em>e\/\u03b1c<\/em>, other ancient texts are brought into a dialog with current ethical challenges in the context of creation ethics.<\/p>\n\n\n\n<p>Renowned scholars on this topic from Great Britain, the USA, Canada, etc. are expected in Mainz.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/Flyer-Creation-Conference-2022-05-27b.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;14th Mainz Moral Meeting\\u00a0on May 18, 2022&lt;\\\/em&gt;&lt;br&gt;To eat or not to eat. Ethik der Essenskulturen\\u00a0\\\/ Ethics of Food-Cultures&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;em14th-mainz-moral-meeting-on-may-18-2022-embrto-eat-or-not-to-eat-ethik-der-essenskulturen-ethics-of-food-cultures&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>In antiquity as well as today, &#8220;to eat or not to eat&#8221; does not represent two possible choices. In order to live, we must eat. The two biblical accounts of creation focus accordingly on food as the divine gift to the earth. What human beings eat, how they eat, with whom they eat, and the significance they attach to each of these aspects constitute what it means to be human. A person\u2019s culture of food, which begins with its making and production, is shaped by this individual\u2019s relationship to the world. Ethics are also reflected in the culture of food as a fundamental world relationship that keeps people alive. Thus, the new cycle of the Mainz Moral Meetings is dedicated to the theme &#8220;Ethics of Food-Cultures&#8221; and simultaneously recognizes that ethics begins with the basic human need for food. The 14th&nbsp;<em>Mainz Moral Meeting<\/em>&nbsp;aims at delineating this field and tracing different ethical aspects of meals in antiquity. Themes within the fields of sociology of the body, the worlds of the Old Testament as well as the New Testament, pagan mysteries, and early Jewish apocalyptic will be in focus. Based on this, bridges will be built to current ethical discussions. By means of lectures with responses from different fields of expertise, space will be given to an intensive discussion among the participants.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM14_Einladung-neu.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/video.uni-mainz.de\/Panopto\/Pages\/Sessions\/List.aspx?folderID=8e958038-3af3-4e18-bec4-ae9a00a4f0d5\" target=\"_blank\" rel=\"noreferrer noopener\">Videos of the presentations<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;Digital Mini-Symposion\\u00a0on May 17, 2021&lt;\\\/em&gt;&lt;br&gt;Selbstbestimmt sterben - geht das? Die soziale Dimension von Sterben und Suizid in Antike und Christentum \\\/ Self-determined death - is that possible? The social dimension of dying and suicide in antiquity and Christianity&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emdigital-mini-symposion-on-may-17-2021-embrselbstbestimmt-sterben-geht-das-die-soziale-dimension-von-sterben-und-suizid-in-antike-und-christentum-self-determined-death-is-that-possible-the-social-dimension-of-dying-and-suicide-in-antiquity-and-christianity&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Since the repeal of Section 217 StGB of the German Criminal Code by the Federal Constitutional Court in 2020, the issues of assisted dying and assisted suicide have once again been the subject of intense debate in Germany. The Research Center &#8220;Ethics in Antiquity and Christianity&#8221; (<em>e\/\u03b1c<\/em>) saw this as an opportunity to contribute its specific expertise to this debate and focus in particular on the &#8220;social dimension&#8221; of dying and suicide by means of a historical-hermeneutical comparison. On Monday, May 17, 2021, from 2:15-4:00 pm, a digital &#8216;mini-symposium&#8217; was therefore held under the title &#8220;Selbstbestimmtes Sterben \u2013 geht das? Die soziale Dimension von Sterben und Suizid in Antike und Christentum.&#8221; Presentations were given by Bochum-based practical theologian Prof. Dr. Isolde Karle, Cologne-based ancient historian PD Dr. Dagmar Hofmann and&nbsp;<em>e\/ac<\/em>&nbsp;members Prof. Michael Roth, Ulrich Volp, and Ruben Zimmermann. The event was moderated by Prof. Dr. Esther Kobel from&nbsp;<em>e\/ac<\/em>. 90 people took part in the event and were actively involved in the discussion afterwards.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/Flyer-eac-Selbstbestimmtes-Sterben-17.5.2021.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/video.uni-mainz.de\/Panopto\/Pages\/Viewer.aspx?id=59d2d691-d542-45c2-8986-ad2c00753ef7\" target=\"_blank\" rel=\"noreferrer noopener\">Videos of the presentations<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;Conference on September 19-22, 2019&lt;\\\/em&gt;&lt;br&gt;Ethics in Titus&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emconference-on-september-19-22-2019-embrethics-in-titus&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>On September 19-22, 2019, an international conference on the implicit ethics of the Letter of Titus took place with the support of the Fritz Thyssen Foundation.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/updated-Program-Flyer-Ethics-in-Titus-Conference-07-09-2019-12.44.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;Conference on May 15-16, 2019&lt;\\\/em&gt;&lt;br&gt;CRISPR\\\/Cas - Der Designte Mensch? \\\/ The designed human?&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emconference-on-may-15-16-2019-embrcrispr-cas-der-designte-mensch-the-designed-human&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>CRISPR-Cas9 technology enables targeted interventions in the genetic material of living organisms. While genome editing in animals and plants is widely accepted by society, such techniques on human beings are the subject of controversial debate. The German Ethics Council first published a comprehensive statement on the topic at the beginning of May 2019.<\/p>\n\n\n\n<p>From May 15-16, 2019, the&nbsp;<em>e\/ac<\/em>, the Institute of Molecular Biology (IMB), and the Obama Institute held an event on the topic. In an evening lecture, the Chairman of the German Ethics Council Prof. Dr. theol. Peter Dabrock (Erlangen), the human geneticist Prof. Dr. med. Wolfram Henn (Saarbr\u00fccken), and the Director of the IMB Prof. Dr. rer. nat. Christof Niehrs (Mainz) discussed the topic. A workshop for doctoral students was held the next day.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/CRISPR_Cas-Flyer.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;13th Mainz Moral Meeting on November 6, 2018&lt;\\\/em&gt;&lt;br&gt;Zeitdimensionen der Ethik \\\/ Time dimensions of ethics&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;em13th-mainz-moral-meeting-on-november-6-2018-embrzeitdimensionen-der-ethik-time-dimensions-of-ethics&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>&#8220;Solange etwas ist, ist es nicht das, was es gewesen sein wird,&#8221; states Martin Walser, thus deliberately highlighting the temporal dimension of ethics. In terms of ethical evaluation, an event viewed from the perspective of the present may also differ significantly from a retrospective view of the same event. The 13th&nbsp;<em>Mainz Moral Meeting<\/em>&nbsp;will explore this and similar entanglements of time and ethics and simultaneously reflect on what was developed and conceived in the third thematic cycle Ethik der Zeit \u2013 Zeiten der Ethik (MMM 9-12, 2015-2017). To this end, Walter Mesch will take us along the linear paths of Aristotelian time theory, Rainer Kessler will guide us through the Old Testament about the path to life, Jochen Schmidt will help us think about the conduct of life from a systematic theological perspective, and Reinold Schm\u00fccker will help us explore the normative significance of time in bio-ethical debates about life. Daniela Prutscher and Satoko Hisatsugi report on the project focusing on linguistic presentations of material experience of time, and Raphaela Meyer zu H\u00f6rste-B\u00fchrer concludes by summarizing the necessity and problems of time-sensitive ethics.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM13_Einladung.pdf\" data-type=\"attachment\" data-id=\"9824\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;Conference on November 10-11, 2017&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Biblical Ethics and Application&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;ememconference-on-november-10-11-2017-em-embrbiblical-ethics-and-application&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Does the Bible still play a role in a Christian\u2019s daily life, in forming a moral character, in providing an orientation for the moral statements of Christian communities such as the churches, or even in social values and norms? Or can the biblical texts serve as a source of stimulation for forms of ethical thinking and reflection (e.g. narrative ethics, metaphorical ethics)? How can one refer to texts of the Bible in moral conduct and ethical debate? Where are the limits of such an application? The general issue will be approached from three different perspectives: 1) a text-immanent linguistic, narrative or rhetorical approach to describe the literary devices and signals whereby a text formulates a more generalized perspective. 2) A socio-historical approach to reconstruct the probable or intended impact of this text on the explicit readers, as well as early Christian or later discourses. 3) A hermeneutical approach dealing with the use of the biblical text in contemporary ethical debates interacting with current ethical theories or moral philosophy. The symposion is held in honor of Prof. Dr. Dr. Jan G. van der Watt, Hoogleraar Exegese van het Nieuwe Testament en Bronteksten van het Christendom, Radboud University, The Netherlands on the occacion of his 65th birthday. He developed pioneer work on Ethics in Johannine Literature, which will be of special interest in the symposion as well.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/Symposion-Biblical-Ethics-and-Application.VanderWatt.Flyer_.rev06.11.2017.pdf\" data-type=\"attachment\" data-id=\"9986\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;12th Mainz Moral Meeting\\u00a0on May 17,\\u00a02017&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Die Zukunft in der ethischen Reflexion\\u00a0\\\/ The Future in Ethical Reflection&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem12th-mainz-moral-meeting-on-may-17-2017-em-embrdie-zukunft-in-der-ethischen-reflexion-the-future-in-ethical-reflection&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>&#8220;I&#8217;m more interested in the future than in the past, because the future is where I intend to live,&#8221; Albert Einstein supposedly once stated, who at the same time is accredited a quite different note about the future: &#8220;I never think of the future \u2013 it comes soon enough.&#8221; Is the future of any relevance for ethics? How much future expectation does ethical reflection require, and at what point is it carried away by ideologies?<br>The third cycle of the&nbsp;<em>Mainz Moral Meetings<\/em>&nbsp;(MMM 9-13) organized by the&nbsp;<em>e\/ac<\/em>&nbsp;is themed &#8220;Ethics and Time&#8221;. After extensive debates on the role of the past (MMM 10) and the present (MMM 11) in ethical reflections, we are now considering the future and its relevance for ethical discourses. But why, of all things, should we consider the remote and past times of antiquity to understand the importance of the future for ethical reflections? Because it quickly becomes apparent that utopian, dystopian, eschatological, and apocalyptic narratives of the future show an astonishing consistency over time. The future back then has often already become our current past. Our future expectations, our fears and hopes, however, are fed by similar metaphors and imaginations as they were in the ancient times. Can past future expectations be the magistrae vitae of our current future hopes and fears? The future also enforces certain responsibilities upon us, our present ways of living affect our future and the future of later generations, but, at the same time, the future remains to some extent open and in many ways unpredictable. The twelfth MMM concerns itself with the challenges of an unpredictable but vulnerable future and our present responsibilities.&nbsp; There will be one talk respectively on the ethics of the Old and the New Testament; a rather current topic will be treated in a jurisprudential paper on the &#8220;Possibility of Norms,&#8221; and the theological approaches to &#8220;Future Ethics&#8221; will be covered by the speakers from the department of (Systematic) Theology.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM12_Einladungfinal.pdf\" data-type=\"attachment\" data-id=\"9968\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;11th Mainz Moral Meeting on May 11, 2016&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Ethik der Gegenwart\\u00a0\\\/ Contemporary Ethics&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem11th-mainz-moral-meeting-on-may-11-2016-em-embrethik-der-gegenwart-contemporary-ethics&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>By placing the present at the center of the discussion, attention is given to the fundamental temporal tense for the present is the realm in which our life takes place. The past and the future can only become a part of the constitutive realm of our lives through the present, namely as the past in the present and the future present. At the same time, however, there is a present danger that ethical reflection, as a result of its interest in the future goal (of an action), may underemphasize the present in the light of the future. As such, the here and now simply becomes the \u201cnot yet.\u201d Along these lines the philosopher Gerd Haeffner has written, \u201cWhat does it mean to live in the present?\u2026 A negative answer can easily be offered. One who lives in the past or the future is one who does not live in the present. One who lives in a fantasy and not on the basis of a present awareness is one who does not live in the present.\u201d We are obviously incapable of opening ourselves to our counterparts or to the present if we do not reside in the present. A past that has not been overcome or a future fantasy to which one flees appear to be two sides of the same coin. In neither instance is the present in view. The loss of the present results in the loss of the recognition of one\u2019s counterpart and his or her needs. For this reason, the question of the appropriate forms and means through which the present can be considered becomes a central ethical question. Such an inquiry into the consideration of the present is not intended to replace the interest in shaping the future but rather to provide it with a foundation. What view of the present permits a realistic view of the future? In what ways do the biblical accounts perhaps contribute to a view of the present that is able to see that which is vital and determinative?<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM11_Einladung.pdf\" data-type=\"attachment\" data-id=\"9974\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;Workshop on December 11-12, 2015&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Po\\\/et(h)ik&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;ememworkshop-on-december-11-12-2015-em-embrpo-ethik&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Scholars from a variety of disciplines (especially theology, literary studies, and philosophy) participated in a workshop considering the connection between poetics and ethics. The interdisciplinary focus was overtly advanced by the structure of the workshop, which included tandem-presentations, responses, and interdisciplinary panel discussions. Shared views became apparent during the course of the discussions, including the sentiment that it is outdated to exclude the question concerning the relevance of ancient phenomena for contemporary contexts. It also became clear that the participants agreed that ethics is based upon an aesthetic perception and worldview and thus not self-evident but rather necessitating hermeneutical reflection. One criterion considered and discussed during the workshop was that aesthetic perception lead to ethics and a changed viewed of the self at the point when it takes another into consideration.<br>In sum, one can look back upon a workshop with English- and German-language presentations by scholars from Germany, Belgium, the Netherlands, and France in which space was created for fruitful discussion in the overcoming of linguistic and disciplinary barriers.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/ProgrammWorkshop-Poethik1112DezJGU.pdf\" data-type=\"attachment\" data-id=\"9980\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;10th Mainz Moral Meeting on November 2-3, 2015&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Ethik der Erinnerung\\u00a0\\\/ The Ethics of Memory&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem10th-mainz-moral-meeting-on-november-2-3-2015-em-embrethik-der-erinnerung-the-ethics-of-memory&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>It is often only in retrospect that actions are evaluated and become the subject of ethical inquiry. Here, erroneous decisions or violent acts frequently exercise an immense influence in the present in that the experience of trauma or the feelings of guilt retain a present potency. In presentations by Prof. Dr. Jan Assmann (Constance, Egyptology\/Cultural Studies), Prof. Dr. Christoph Horn (Bonn, Philosophy), Prof. Dr. Matthias Konradt (Heidelberg, New Testament), Prof. Dr. Martin Walraff (Basel, Patristics), and Dr. Christine Schlie\u00dfer (Zurich, Theological Ethics), MMM 10 brought this retrospective, temporal dimension of ethics to the fore.<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;Conference on June 26-27, 2015&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Sport und Ethik\\u00a0\\\/ Sport and Ethics&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;ememconference-on-june-26-27-2015-em-embrsport-und-ethik-sport-and-ethics&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>On June 26-27, 2015 a conference organized by the research group Ethics in Antiquity and Christianity (Prof. Roth and Prof. Volp) and entitled \u201cPerformance and Success in Sports, Church, and Society\u201d took place.<\/p>\n\n\n\n<p>\u201cPerformance leads to success and success is based on performance.\u201d This is the promise of bourgeois society: status is allocated on the basis of one\u2019s own work and performance. And yet, this measure of success appears to be waning in contemporary civil society even as the performance principle is retained (for the moment) in sports. The sporting world is a world unto itself in which the attempt is made to achieve as precise a comparison of performance as possible. Sports can be valued as one of the few remaining realms in which the connection between performance and success is retained, and so it is surprising that a critical distancing from the performance principle in sport is often found in the church or theological positions. In fact, the sporting world is reproached for its pursuit of performance and achievement.The goal of this conference was to bring about interaction between the differing discourses concerning sports. As such, from the perspective of the philosophy of sports the question of the experience of an athlete was brought into focus, from an ethical perspective the performance principle was considered, and from the perspective of sports psychology the tension between the ideal and reality of sports was contemplated. Of particular import were historical perspectives, including the use of sports metaphors by Paul and in early Christianity, as well as the question of the significance of Christianity for the mindset of performance and advancement.<\/p>\n\n\n\n<p>The papers presented at the conference were later published in a volume edited by Michael Roth and Ulrich Volp, entitled<em>&nbsp;Gut, besser, am besten. Ethische und historische Relfexionen zu Leistung und Erfolg in Sport, Kirche und Gesellschaft<\/em>&nbsp;(Leipzig, 2016).<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/Einladung_SportEthik.pdf\" data-type=\"attachment\" data-id=\"9956\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;9th Mainz Moral Meeting on January 22, 2015&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Die scheinbare Zeitlosigkeit der Ethik\\u00a0\\\/ The Apparent Timelessness of Ethics&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem9th-mainz-moral-meeting-on-january-22-2015-em-embrdie-scheinbare-zeitlosigkeit-der-ethik-the-apparent-timelessness-of-ethics&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Human actions occur in time and for this reason, temporal concepts affect the contemplation of moral actions. Reflecting upon a particular action involves a retrospective aspect in terms of the completed action, a present aspect in terms of decision, and a prospective aspect in terms of the consequences. At the same time, the Enlightenment restricted ethics to rational argumentation and the ethical subject so that distant horizons and supra-generational perspectives fell out of view. Ethics thus became an apparently timeless endeavor. The consequences of such a reduction are not only evident in concrete interaction with history (e.g., the holocaust, environmental damage) and the future (e.g., demographic displacement, climate change) but also in the absence of meta-ethical categories in ethical descriptions and considerations.<\/p>\n\n\n\n<p>This conference is the first of four dealing with the theme \u201cEthics and Time,\u201d conferences in which past, present, and future perspectives will programmatically be considered. This introductory conference seeks to define the boundaries of the discussion explore the general temporal dimension of ethics.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM9_Einladung.pdf\" data-type=\"attachment\" data-id=\"9950\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;8th Mainz Moral Meeting\\u00a0on November 12,\\u00a02013&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Doxologische Ethik\\u00a0\\\/ Doxological Ethics&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem8th-mainz-moral-meeting-on-november-12-2013-em-embrdoxologische-ethik-doxological-ethics&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>MMM 8 reflected upon \u201cdoxological ethics.\u201d To what extent is a ground of action set forth in the speech act of praise? For instance, when one sings a hymn praising creation, is there not a recognition of its value and an indirect and implicit appeal to preserve it? A poem or a song of praise thus has both a dimension of expression and a dimension of appeal along with a further connection to a rationale in that the hymn has an addressee (e.g., the creator). For this reason, great hymns in the history of Christianity, such as the Magnificat or the Canticle of the Sun by Francis of Assisi, have rightly played a formative role in ethics. In this conference the specifics of a doxological reflection upon moral action are to be considered on the basis of various texts along with the manner in which they point to a medium of aesthetically transmitted ethics.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM8_Einladung.pdf\" data-type=\"attachment\" data-id=\"9944\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;7th Mainz Moral Meeting\\u00a0on January 23,\\u00a02013&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Mimetische Ethik\\u00a0\\\/ Mimetic Ethics&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem7th-mainz-moral-meeting-on-january-23-2013-em-embrmimetische-ethik-mimetic-ethics&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The seventh&nbsp;<em>Mainz Moral Meeting<\/em>&nbsp;concerned itself with mimetic ethics. At the centre of this justification for and ground of ethics is the conforming of oneself or one\u2019s actions to another person or ideal. Since Plato, mimesis has been understood as the appropriate means by which one can conform to the good, the beautiful, and the true. For Aristotle also, mimesis was a tool in the move away from becoming towards that of being precisely because that which is to be imitated is to be found in the realm of being. For this reason, mimesis was necessarily a conforming to the good and thus teleological in its orientation. The ethical potential here is patently obvious. Even though the term \u201cmimesis\u201d has also been utilized by modern and postmodern thinkers, in Jewish and Christian texts of late antiquity one finds the Platonic and neo-Platonic principle of mimesis as self-education through the engagement of and involvement with a worthy and virtuous counterpart. The one viewed to be worthy of imitation is, on account of his or her ethical qualities, the reason why a particular action or a certain lifestyle is necessary. Along these lines, mimetic ethics lays claim to being intimately connected with reality and constructs an ethic into the foundational order of things. Papers were presented by Johan Leemans (Leuven), Dr. Ron Naiweld (Paris), Prof. Dr. Nils Arne Pedersen (Aarhus), Prof. dr. Eve-Marie Becker (Aarhus), and PD Dr. Istvan Czachesz (Heidelberg).<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM7_Einladung.pdf\" data-type=\"attachment\" data-id=\"9938\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;6th Mainz Moral Meeting\\u00a0on June 26,\\u00a02012&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Narrative Ethik&lt;strong&gt;\\u00a0\\\/ Narrative Ethics&lt;\\\/strong&gt;&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem6th-mainz-moral-meeting-on-june-26-2012-em-embrnarrative-ethikstrong-narrative-ethics-strong&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>Reflection upon and justification for actions in early Christianity is encountered not only in rational argumentation, such as is found in early tractates. Narratives and letters draw on other argumentative strategies that are worth uncovering. In so doing, it becomes evident that forms of speech are not insignificant vehicles for ethics but rather are significant modes of its expression. Moral reflection on the basis of narratives, metaphors, or hymns takes place in a categorically different manner than moral reflection on the basis of logic and argument. The questions concerning the differences, the advantages, or the limitations of metaphorical, narratival, mimetic, or doxological ethics are the topics of the symposia. Recent discussions in the fields of moral philosophy and ethics have brought to expression the limits of the rational, and a lively debate has developed concerning the manner in which the discourse concerning values can be advanced upon a different basis. Several edited volumes (Joisten; Hofheinz) and works (Fischer) on \u201cnarrative ethics\u201d have been published, allowing this MMM to join an ongoing conversation. MMM 6 included two lectures on narrative ethics from the perspective of moral philosophy and literary studies. Subsequently the opportunities created by, as well as the limits encountered in, a narratological approach were explored on the basis of passages taken from the Gospels of Mark and Matthew. Finally, the ethical implications of narrative sections in the Letters of St. Antony were examined.<\/p>\n\n\n\n<p><a href=\"https:\/\/eac.uni-mainz.de\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM6_Einladung.pdf\" data-type=\"attachment\" data-id=\"9932\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;5th Mainz Moral Meeting\\u00a0on January 17,\\u00a02012&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Metaphorische Ethik\\u00a0\\\/ Metaphorical Ethics&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem5th-mainz-moral-meeting-on-january-17-2012-em-embrmetaphorische-ethik-metaphorical-ethics&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The biblical texts are filled with metaphorical language, even in ethical contexts. Church fathers, such as John Chrysostom, received these texts and expanded upon them with their own metaphors. \u201cYou are the salt of the earth, you are the light of the world\u201d are the opening words to the Sermon on the Mount, a sermon often viewed as containing the foundational teaching of Jesus. Yet how is ethical persuasiveness achieved through metaphors? How does this metaphorical speech become the justification and ground for an ethical declaration? What are the differences between metaphorical and rational reflection on an action?<br>Papers were presented by, amongst others, Prof. Dr. Jens Herzer (Leipzig), Prof. Dr. Ekkehard M\u00fchlenberg (G\u00f6ttingen), and Prof. Dr. Christoph Gregor (M\u00fcller).<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;4th Mainz Moral Meeting\\u00a0on February 2,\\u00a02011&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Tugend und Tugendbegriff in griechisch-hellenistischer Philosophie, biblischer, j\\u00fcdischer und fr\\u00fchchristlicher Theologie\\u00a0\\\/ Virtue and the Concept of Virtue in Hellenistic Philosophy, Biblical, Jewish, and Early Christian Theology&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem4th-mainz-moral-meeting-on-february-2-2011-em-embrtugend-und-tugendbegriff-in-griechisch-hellenistischer-philosophie-biblischer-judischer-und-fruhchristlicher-theologie-virtue-and-the-concept-of-virtue-in-hellenistic-philosophy-biblical-jewish-and-early-christian-theology&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The fourth&nbsp;<em>Mainz Moral Meeting<\/em>&nbsp;was dedicated to the issue of virtue and conceptions of virtue in antiquity, the Bible, and early Christianity. Thus, the fourth MMM was also concentrated upon a particular theme as conceptions of virtue were considered from a variety of perspectives.<br>After several decades in which the discussion of \u201cvirtue\u201d was largely dormant there has been a recent renaissance in the scholarly dialogue concerning \u201cvirtue\u201d with some even speaking of a paradigm shift in this field. Virtue and the conception of virtue were dominant in ethical theory from antiquity into the late Middle Ages. In the Reformation, however, different ethical paradigms emerged, which questioned the validity of an undifferentiated conception of virtue. At the same time, the ethics of virtue survived in both civil society and the Christian churches.<\/p>\n\n\n\n<p>Conference papers were delivered by, amongst others, Prof. Dr. Wilhelm Bl\u00fcmer (Mainz), Prof. Dr. Maximilian Forschner (Erlangen), Prof. Dr. Dr. Eckart Otto (Munich), and Christian Hengstermann (M\u00fcnster).<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;3rd Mainz Moral Meeting\\u00a0on July 14,\\u00a02010&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Der Grundbegriff \\u201eLeib\\u201c\\\/\\u03c3\\u1ff6\\u03bc\\u03b1 und die Begr\\u00fcndungszusammenh\\u00e4nge antiker christlicher Ethik\\u00a0\\\/ The Basic Concept of \\u201cBody\\u201d\\\/ \\u03c3\\u1ff6\\u03bc\\u03b1 and the Grounds of Ancient Christian Ethics&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem3rd-mainz-moral-meeting-on-july-14-2010-em-embrder-grundbegriff-leib-\\u03c3\\u1ff6\\u03bc\\u03b1-und-die-begrundungszusammenhange-antiker-christlicher-ethik-the-basic-concept-of-body-\\u03c3\\u1ff6\\u03bc\\u03b1-and-the-grounds-of-ancient-christian-ethics&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The third conference in the&nbsp;<em>Mainz Moral Meetings<\/em>&nbsp;series continued in the vein of previous conferences and their attempts to set forth that which identified and justified ancient Christian ethics. Here the focus was upon the concept of the human body (\u03c3\u1ff6\u03bc\u03b1) and its corporeality with its anthropological, theological, ethical, and cultural implications.<\/p>\n\n\n\n<p>Presenters at the conference included, among others, the New Testament scholar David Horrell (Exeter in Great Britain), the Systematic Theologian Frederick Aquino (Abilene in the USA), and the Italian New Testament Scholar Lorenzo Scornaienchi (Zurich). Countries represented among the conference participants included Germany, the Netherlands, South Africa, Great Britain, and the USA.<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;2nd Mainz Moral Meeting\\u00a0on November 13,\\u00a02009&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Leben zur vollen Gen\\u00fcge \\u2013 Lebenskunst. Der Lebensbegriff als ethische Norm in Antike und Christentum\\u00a0\\\/ Life to the Fullest\\u2014The Art of Living. The Term \\u2018Life\\u2019 as Ethical Norm in Antiquity and Christianity&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem2nd-mainz-moral-meeting-on-november-13-2009-em-embrleben-zur-vollen-genuge-lebenskunst-der-lebensbegriff-als-ethische-norm-in-antike-und-christentum-life-to-the-fullestthe-art-of-living-the-term-life-as-ethical-norm-in-antiquity-and-christianity&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The second meeting in the series of conferences&nbsp;<em>Mainz Moral Meetings<\/em>&nbsp;was entitled \u201cLife to the Fullest\u2014The Art of Living. The Term \u2018Life\u2019 as Ethical Norm in Antiquity and Christianity.\u201d<\/p>\n\n\n\n<p>Conference papers were delivered by, amongst others, the president of the Protestant Church in the Rheinland and assistant council president of the Protestant Church in Germany Nikolaus Schneider and Frau Prof. Dr. Maren Niehoff from the Hebrew University in Jerusalem.<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;&lt;em&gt;&lt;em&gt;1st Mainz Moral Meeting\\u00a0on July 8,\\u00a02009&lt;\\\/em&gt;&lt;\\\/em&gt;&lt;br&gt;Gut, G\\u00fcter, G\\u00fcterabw\\u00e4gung\\u00a0\\\/ Good, Goods, Weighing Competing Goods&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;emem1st-mainz-moral-meeting-on-july-8-2009-em-embrgut-guter-guterabwagung-good-goods-weighing-competing-goods&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The first conference in the series of&nbsp;<em>Mainz Moral Meetings<\/em>&nbsp;was entitled \u201cGood, Goods, Weighing Competing Goods\u201d and considered the question, among others, of how the weighing of good and evil can occur beyond the confines of a purely principled or fully utilitarian approach to ethics.<\/p>\n\n\n\n<p>The conference included numerous participants and several presenters, including the South African New Testament scholar Jan G. van der Watt, who read a paper on \u201cGoods, Values and Actions: A Brief Structural Description of the Process of Action Creation in New Testament Writings.\u201d Van der Watt is the author of more than 20 books, bible translator, and honorary professor in numerous departments of theology around the world. He is particularly known for his work on the Gospel of John and the ethics of early Christianity, along with contextual exegesis in the South African context.<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<\/jgu-base-accordion>\n<\/div><\/div>\n<\/jgu-base-section>\n\n<jgu-base-section react-props=\"{&quot;color&quot;:&quot;light&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;padding&quot;:&quot;medium&quot;}\">\n<div class=\"jgu-bgsection bg bg-light\"><div class=\"content padding-medium\"><div\n\tclass=\"jgu-anchorpoint\"\n\tid=\"publications\"\n\tdata-label=\"Publications\"\n\tdata-hide-in-nav=\"false\"\n\ttabindex=\"0\"\n\tdata-initial-scroll=\"true\"\n><\/div>\n\n\n<jgu-base-heading react-props=\"{\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h2&quot;,\n        &quot;classTag&quot;: &quot;h2&quot;,\n        &quot;tag&quot;: &quot;h2.h2&quot;\n    },\n    &quot;heading&quot;: &quot;Publications&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;,\n    &quot;color&quot;: &quot;red&quot;\n}\"><\/jgu-base-heading>\n\n\n<jgu-base-accordion react-props=\"{&quot;selected&quot;:2,&quot;align&quot;:&quot;wide&quot;,&quot;hasAllOpenButton&quot;:true,&quot;onlyOne&quot;:false,&quot;initAllClosed&quot;:true,&quot;enableSearch&quot;:false}\">\n    \n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Recent publications&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;recent-publications&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p><strong>All publications by the individual members of the&nbsp;<em>e\/\u03b1c<\/em>&nbsp;on ethics can be found&nbsp;on their respective pages.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ruben Zimmermann, Warum weniger gut sein kann. Eine Ethik des Verzichts, Stuttgart: Reclam, 2025; 2., durchgesehene Aufl. 2025, see <a href=\"https:\/\/idw-online.de\/de\/news849643\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/idw-online.de\/de\/news849643<\/a><\/li>\n\n\n\n<li>Ruben Zimmermann, W\u00e4re Jesus Klimaaktivist? Biblische Inspirationen f\u00fcr eine zeitgem\u00e4\u00dfe Sch\u00f6pfungsethik, Leipzig: EVA, 2025. see <a href=\"https:\/\/idw-online.de\/de\/news851801\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/idw-online.de\/de\/news851801<\/a><\/li>\n\n\n\n<li>Ruben Zimmermann: Knappe Zeit zum Handeln. Das \u03bc\u03b9\u03ba\u03c1\u03bf\u03bd \u03c7\u03c1\u03cc\u03bd\u03bf\u03bd-Motiv im Johannesevangelium in sch\u00f6pfungsethischer Perspektive, in: Ethik der Zeit &#8211; Zeiten der Ethik. Ethische Temporalit\u00e4t in Antike und Christentum. hg. von Ruben Zimmermann et al., T\u00fcbingen 2024, 229\u2013246.<\/li>\n\n\n\n<li>Dorothea Erbele-K\u00fcster: Biblical Hermeneutics of Food in Times of Pandemic, in: Biblische Notizen 198\/2023, 7-19.<\/li>\n\n\n\n<li>Ulrich Volp (Hg.): Bu\u00dfe in der Alten Kirche (Patristic Studies 17), Leuven 2023.<\/li>\n\n\n\n<li>Mirjam Jekel, Zacharias Shoukry, Ruben Zimmermann, Was kann die Bibel zur aktuellen Sch\u00f6pfungsethik beitragen? Das Neue Testament im Kontext neuerer \u00f6ko-hermeneutischer Ans\u00e4tze der Schriftinterpretation, EvTh 83 (2023), 194-210.<\/li>\n\n\n\n<li>Ruben Zimmermann: Ist Sterbefasten eine Alternative zum assistierten Suizid? Pl\u00e4doyer f\u00fcr eine eigene ethische und diakonische W\u00fcrdigung des \u201afreiwilligen Verzichts auf Nahrung und Fl\u00fcssigkeit\u201c (FVNF), in: R. Anselm\/I. Karle\/U. Lilie\/H. Meyer-Magister (Hg.), Was tun, wenn es unertr\u00e4glich wird? Die Frage nach dem assistierten Suizid als Herausforderung f\u00fcr Kirche und Diakonie, G\u00fctersloh: Penguin Random House 2023, 228-248.<\/li>\n<\/ul>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Kontexte und Normen der neutestamentlichen Ethik\\\/&lt;br&gt;Contexts and Norms of New Testament Ethics&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;kontexte-und-normen-der-neutestamentlichen-ethik-brcontexts-and-norms-of-new-testament-ethics&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The founding of the&nbsp;<em>e\/\u03b1c<\/em>&nbsp;also led to the establishment of a sub-series within the \u201cWissenschaftliche Untersuchungen zum Neuen Testament\u201d (WUNT) series published by Mohr Siebeck entitled:&nbsp;\u201eKontexte und Normen der neutestamentlichen Ethik\/Contexts and Norms of New Testament Ethics\u201c.<\/p>\n\n\n\n<p>To date 14 volumes have appeared in the series. Each of the volumes is either a publication by a member of the&nbsp;<em>e\/\u03b1c<\/em>, a collection of essays arising from conferences sponsored by the&nbsp;<em>e\/\u03b1c<\/em>, or dissertations by doctoral students associated with the&nbsp;<em>e\/\u03b1c<\/em> (click the pictures for more informaion).<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K1.png&quot;,\n        &quot;id&quot;: 10394,\n        &quot;title&quot;: &quot;K1&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K1.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K1-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/jenseits-von-indikativ-und-imperativ-9783161499975\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 1:&lt;\\\/strong&gt;&lt;br&gt;Friedrich W. Horn\\\/Ruben Zimmermann (Hg.), Jenseits von Indikativ und Imperativ. Kontexte und Normen neutestamentlicher Ethik\\\/Contexts and Norms of New Testament Ethics, vol. 1, WUNT 238, T\\u00fcbingen 2009.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K2.png&quot;,\n        &quot;id&quot;: 10412,\n        &quot;title&quot;: &quot;K2&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K2.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K2-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/moral-language-in-the-new-testament-9783161503542\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 2:&lt;\\\/strong&gt;&lt;br&gt;J. G. van der Watt\\\/Ruben Zimmermann mit Susanne Luther (Hg.), Moral Language in the New Testament. Kontexte und Normen neutestamentlicher Ethik\\\/Contexts and Norms of New Testament Ethics, vol. 2, WUNT II\\\/296, T\\u00fcbingen 2010.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K3.png&quot;,\n        &quot;id&quot;: 10418,\n        &quot;title&quot;: &quot;K3&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K3.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K3-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/rethinking-the-ethics-of-john-9783161518300\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 3:&lt;\\\/strong&gt;&lt;br&gt;J. G. van der Watt\\\/Ruben Zimmermann (Hg.), Rethinking the Ethics of John. Contexts and Norms of New Testament Ethics, vol. 3, WUNT 291, T\\u00fcbingen 2012.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K4.png&quot;,\n        &quot;id&quot;: 10424,\n        &quot;title&quot;: &quot;K4&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K4.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K4-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/ethische-normen-des-fruehen-christentums-9783161524998\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 4:&lt;\\\/strong&gt;&lt;br&gt;Friedrich W. Horn\\\/Ulrich Volp\\\/Ruben Zimmermann mit Esther Verwold (Hg.), Ethische Normen des fr\\u00fchen Christentums: Gut \\u2013 Leben \\u2013 Leib \\u2013 Tugend, Contexts and Norms of New Testament Ethics, vol. 4, WUNT 313, T\\u00fcbingen 2013.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K5.png&quot;,\n        &quot;id&quot;: 10430,\n        &quot;title&quot;: &quot;K5&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K5.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K5-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/die-ethik-des-johannesevangeliums-im-sprachlichen-feld-des-handelns-9783161527920\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 5:&lt;\\\/strong&gt;&lt;br&gt;Karl Weyer-Menkhoff, Die Ethik des Johannesevangeliums im sprachlichen Feld des Handelns, Contexts and Norms of New Testament Ethics, vol. 5, WUNT II\\\/359, T\\u00fcbingen 2014.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K6.png&quot;,\n        &quot;id&quot;: 10436,\n        &quot;title&quot;: &quot;K6&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K6.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K6-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/figuren-als-handlungsmodelle-9783161541247\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 6:&lt;\\\/strong&gt;&lt;br&gt;Fredrik Wagener. Figuren als Handlungsmodelle. Simon Petrus, die samaritische Frau, Judas und Thomas als Zug\\u00e4nge zu einer narrativen Ethik des Johannesevangeliums, Contexts and Norms of New Testament Ethics, vol. 6, WUNT II\\\/408, T\\u00fcbingen 2015.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K7.png&quot;,\n        &quot;id&quot;: 10442,\n        &quot;title&quot;: &quot;K7&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K7.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K7-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/metapher-narratio-mimesis-doxologie-9783161540509\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 7:&lt;\\\/strong&gt;&lt;br&gt;Ulrich Volp\\\/Friedrich W. Horn\\\/Ruben Zimmermann (Hg.), Metapher \\u2013 Narratio \\u2013 Mimesis \\u2013 Doxologie. Begr\\u00fcndungsformen fr\\u00fchchristlicher und antiker Ethik, Kontexte und Normen der neutestamentlichen Ethik\\\/Contexts and Norms of New Testament Ethics, vol. 7, WUNT 356, T\\u00fcbingen 2016.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K8.png&quot;,\n        &quot;id&quot;: 10448,\n        &quot;title&quot;: &quot;K8&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K8.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K8-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/semantik-und-ethik-des-wortfeldes-ergon-im-johannesevangelium-9783161546600\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 8:&lt;\\\/strong&gt;&lt;br&gt;Alexander Drews, Semantik und Ethik des Wortfelds \\u00bbErgon\\u00ab im Johannesevangelium, Kontexte und Normen der neutestamentlichen Ethik\\\/Contexts and Norms of New Testament Ethics, vol. 8, WUNT II\\\/431, T\\u00fcbingen 2017.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K9.png&quot;,\n        &quot;id&quot;: 10454,\n        &quot;title&quot;: &quot;K9&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K9.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K9-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/biblical-ethics-and-application-9783161548239\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 9:&lt;\\\/strong&gt;&lt;br&gt;Ruben Zimmermann\\\/Stephan Joubert (Hg.), Biblical Ethics and Application. Purview, Validity, and Relevance of Biblical Texts in Ethical Discourse, Kontexte und Normen der neutestamentlichen Ethik\\\/Contexts and Norms of New Testament Ethics, vol. 9, WUNT 384, T\\u00fcbingen 2017.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K10.png&quot;,\n        &quot;id&quot;: 10460,\n        &quot;title&quot;: &quot;K10&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K10.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K10-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/zeit-und-ethik-im-johannesevangelium-9783161568756\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 10:&lt;\\\/strong&gt;&lt;br&gt;Olivia Rahmsdorf, Zeit und Ethik im Johannesevangelium. Theoretische, methodische und exegetische Ann\\u00e4herungen an die Gunst der Stunde, Contexts and Norms of New Testament Ethics, vol. 10, WUNT II\\\/488, T\\u00fcbingen 2019.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K11.png&quot;,\n        &quot;id&quot;: 10466,\n        &quot;title&quot;: &quot;K11&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K11.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K11-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/emotion-narration-und-ethik-9783161575129\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 11:&lt;\\\/strong&gt;&lt;br&gt;Tanja Dannenmann, Emotion, Narration und Ethik. Zur ethischen Relevanz antizipatorischer Emotionen in Parabeln des Matth\\u00e4us-Evangeliums. Kontexte und Normen neutestamentlicher Ethik \\\/ Contexts and Norms of New Testament Ethics. Band XI, WUNT II\\\/498, T\\u00fcbingen 2019.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K12.png&quot;,\n        &quot;id&quot;: 10472,\n        &quot;title&quot;: &quot;K12&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K12.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K12-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/virtue-ethics-in-the-letter-to-titus-9783161592324\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 12:&lt;\\\/strong&gt;&lt;br&gt;Dogara Ishaya Manomi, Virtue Ethics in the Letter to Titus. An Inter-disciplinary Interaction between Biblical Ethics and Virtue Ethics Theory with Hermeneutical Reflections from the Perspective of African Ethics, Kontexte und Normen neutestamentlicher Ethik \\\/ Contexts and Norms of New Testament Ethics. Band XII, WUNT II\\\/560, T\\u00fcbingen 2021.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K13.png&quot;,\n        &quot;id&quot;: 10478,\n        &quot;title&quot;: &quot;K13&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K13.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K13-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/ready-for-every-good-work-titus-31-9783161611599\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 13:&lt;\\\/strong&gt;&lt;br&gt;Ruben Zimmermann\\\/Dogara Ishaya Manomi (Hg.), \\u201cReady for Every Good Work\\u201d (Titus 3:1): Implicit Ethics in the Letter to Titus, Kontexte und Normen neutestamentlicher Ethik\\\/Contexts and Norms of New Testament Ethics Volume XIII, WUNT 484, T\\u00fcbingen 2022.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K14.png&quot;,\n        &quot;id&quot;: 10484,\n        &quot;title&quot;: &quot;K14&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 360,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K14.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K14-200x300.png 200w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/ethik-der-zeit-zeiten-der-ethik-9783161607219\\\/?no_cache=1&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 14:&lt;\\\/strong&gt;&lt;br&gt;Ethik der Zeit - Zeiten der Ethik. Ethische Temporalit\\u00e4t in Antike und Christentum. hg. von Ruben Zimmermann, Dorothea Erbele-K\\u00fcster, Raphaela Meyer zu H\\u00f6rste-B\\u00fchrer, Michael Roth und Ulrich Volp, Kontexte und Normen der Neutestamentlichen Ethik\\\/Contexts and Norms of New Testament Ethics Vol. XIV, WUNT 510, T\\u00fcbingen 2024.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/06\\\/Cover-Reussner_Makrothymia.png&quot;,\n        &quot;id&quot;: 11196,\n        &quot;title&quot;: &quot;Cover-Reussner_Makrothymia&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 360,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/06\\\/Cover-Reussner_Makrothymia.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/06\\\/Cover-Reussner_Makrothymia-200x300.png 200w&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 15:&lt;\\\/strong&gt;&lt;br&gt;Makrothymia im Neuen Testament&lt;br&gt;Semantik und Ethik einer vergessenen ethischen Norm. Kontexte und Normen neutestamentlicher Ethik \\\/ Contexts and Norms of New Testament Ethics. Band XV &lt;br&gt;WUNT II, T\\u00fcbingen 2025.&lt;br&gt;&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;,\n        &quot;target&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;\n    }\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K16.png&quot;,\n        &quot;id&quot;: 10490,\n        &quot;title&quot;: &quot;K16&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K16.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/03\\\/K16-201x300.png 201w&quot;\n    },\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/www.mohrsiebeck.com\\\/buch\\\/schoepfungspoetik-im-johannesevangelium-9783161626203\\\/&quot;,\n        &quot;linkTarget&quot;: &quot;_blank&quot;,\n        &quot;rel&quot;: &quot;noreferrer noopener&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 16:&lt;\\\/strong&gt;&lt;br&gt;Mirjam Jekel,\\u00a0Sch\\u00f6pfungspoetik im Johannesevangelium.&lt;br&gt;Sprachanalytische Untersuchungen zum Lebensmotiv. Kontexte und Normen neutestamentlicher Ethik \\\/ Contexts and Norms of New Testament Ethics. Band XVI,\\u00a0T\\u00fcbingen 2024.&quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><jgu-base-image react-props=\"{\n    &quot;image&quot;: {\n        &quot;url&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/06\\\/Cover-Creation-Concepts-Creation-Care.png&quot;,\n        &quot;id&quot;: 11187,\n        &quot;title&quot;: &quot;Cover Creation Concepts - Creation Care&quot;,\n        &quot;width&quot;: 240,\n        &quot;height&quot;: 359,\n        &quot;srcset&quot;: &quot;https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/06\\\/Cover-Creation-Concepts-Creation-Care.png 240w, https:\\\/\\\/cms.zdv.uni-mainz.de\\\/fb01-eac\\\/wp-content\\\/uploads\\\/sites\\\/594\\\/2025\\\/06\\\/Cover-Creation-Concepts-Creation-Care-201x300.png 201w&quot;\n    },\n    &quot;caption&quot;: &quot;&lt;strong&gt;Vol. 17:&lt;\\\/strong&gt;&lt;br&gt;Zacharias Shoukry, Mirjam Jekel, Ruben Zimmermann (Hg.), Creation Concepts and Creation Care. Perspectives from Early Judaism, Early Christianity, and Beyond. Kontexte und Normen neutestamentlicher Ethik \\\/ Contexts and Norms of New Testament Ethics XVII, WUNT 537, T\\u00fcbingen 2025.&lt;br&gt;  &quot;,\n    &quot;align&quot;: &quot;&quot;,\n    &quot;hasLightbox&quot;: false,\n    &quot;imgWidth&quot;: 0,\n    &quot;link&quot;: {\n        &quot;url&quot;: &quot;&quot;,\n        &quot;target&quot;: &quot;&quot;,\n        &quot;rel&quot;: &quot;&quot;\n    }\n}\" class=\"align-\">\n    \n<\/jgu-base-image><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n<\/jgu-base-accordionitem>\n\n<jgu-base-accordionitem react-props=\"{&quot;title&quot;:&quot;Journal of Ethics in Antiquity and Christianity (JEAC)&quot;,&quot;init&quot;:false,&quot;slug&quot;:&quot;journal-of-ethics-in-antiquity-and-christianity-jeac&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;customSlug&quot;:false}\">\n    \n\n<p>The <a href=\"https:\/\/jeac.de\/ojs\/index.php\/jeac\/index\" data-type=\"link\" data-id=\"https:\/\/jeac.de\/ojs\/index.php\/jeac\/index\" target=\"_blank\" rel=\"noreferrer noopener\">Open Access \u201eJournal of Ethics in Antiquity and Christianity (JEAC)\u201c<\/a> establishes a dialogue between exegetical, Jewish, patristic, philosophical and systematic theological approaches to current ethical issues. In so doing, it seeks to introduce the ethical dimensions of ancient texts to the contemporary ethical discourse. Ethical issues are not only present in most modern sciences but were also discussed in numerous ancient contexts as well. The manner in which ethical topics are addressed in these texts not only helps us understand our own traditions but offers methodological and conceptual insights in our present contexts. At the same time, however, justice is done neither to the texts nor to the present discourses if only individual arguments or motifs are taken up and adopted from the past. A careful explanation and elaboration of the ethical dimensions of biblical and extra-biblical texts based on their ancient context and situation is needed in order to introduce them into contemporary discourse in an appropriate way.<\/p>\n\n\n\n<p>The &#8220;Journal for Ethics in Antiquity and Christianity&#8221; embraces the many voices heard across many eras and disciplines by embracing a diversity of academic disciplines and textual forms: Every volume will include articles devoted to a specific ethical question from different theological and non-theological disciplines and a dialogue between advocates of two contrary positions on the question, miscellanies, and reviews. In order to make the results broadly available for the ethical discourse the journal will be published open access. All contributions will be solicited by the editors and written in either German or English language. The contributions will also be peer reviewed by at least two reviewers, assuring both quality and interdisciplinary comprehensibility.<\/p>\n\n\n<\/jgu-base-accordionitem>\n\n<\/jgu-base-accordion>\n<\/div><\/div>\n<\/jgu-base-section>\n\n<jgu-base-section react-props=\"{&quot;color&quot;:&quot;white&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;padding&quot;:&quot;medium&quot;}\">\n<div class=\"jgu-bgsection bg bg-white\"><div class=\"content padding-medium\"><div\n\tclass=\"jgu-anchorpoint\"\n\tid=\"links\"\n\tdata-label=\"Links\"\n\tdata-hide-in-nav=\"false\"\n\ttabindex=\"0\"\n\tdata-initial-scroll=\"true\"\n><\/div>\n\n\n<jgu-base-heading react-props=\"{\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h2&quot;,\n        &quot;classTag&quot;: &quot;&quot;,\n        &quot;tag&quot;: &quot;h2&quot;\n    },\n    &quot;heading&quot;: &quot;Links&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;,\n    &quot;color&quot;: &quot;red&quot;\n}\"><\/jgu-base-heading>\n\n\n\n<p>The work of the&nbsp;<em>e\/\u03b1c<\/em>&nbsp;takes place in close collaboration with the following institutes and projects:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"http:\/\/enhancinglife.uchicago.edu\/\" target=\"_blank\" rel=\"noreferrer noopener\">Enhancing Life-Project<\/a>&nbsp;(Templeton)<\/li>\n\n\n\n<li><a href=\"https:\/\/www.acu.edu.au\/research-and-enterprise\/our-research-institutes\/institute-for-religion-and-critical-inquiry\" target=\"_blank\" rel=\"noreferrer noopener\">Institute of Religion and Critical Inquiry<\/a>&nbsp;(Australian Catholic University)<\/li>\n\n\n\n<li><a href=\"http:\/\/www.ethikdertextkulturen.de\/\/\" target=\"_blank\" rel=\"noreferrer noopener\">Ethik der Textkulturen&nbsp;<\/a>(Augsburg\/Erlangen)<\/li>\n\n\n\n<li><a href=\"http:\/\/www.grk.lifesciences-lifewriting.uni-mainz.de\/\" target=\"_blank\" rel=\"noreferrer noopener\">Graduiertenkolleg \u201eLife Science \u2013 Life Writing\u201c<\/a>&nbsp;(JGU Mainz)<\/li>\n<\/ul>\n<\/div><\/div>\n<\/jgu-base-section>\n\n<jgu-base-section react-props=\"{&quot;color&quot;:&quot;light&quot;,&quot;align&quot;:&quot;wide&quot;,&quot;padding&quot;:&quot;medium&quot;}\">\n<div class=\"jgu-bgsection bg bg-light\"><div class=\"content padding-medium\"><div\n\tclass=\"jgu-anchorpoint\"\n\tid=\"contact\"\n\tdata-label=\"Contact\"\n\tdata-hide-in-nav=\"false\"\n\ttabindex=\"0\"\n\tdata-initial-scroll=\"true\"\n><\/div>\n\n\n<jgu-base-heading react-props=\"{\n    &quot;tags&quot;: {\n        &quot;htmlTag&quot;: &quot;h2&quot;,\n        &quot;classTag&quot;: &quot;&quot;,\n        &quot;tag&quot;: &quot;h2&quot;\n    },\n    &quot;heading&quot;: &quot;Contact&quot;,\n    &quot;textAlign&quot;: &quot;left&quot;,\n    &quot;anchor&quot;: &quot;&quot;,\n    &quot;index&quot;: &quot;&quot;,\n    &quot;color&quot;: &quot;red&quot;\n}\"><\/jgu-base-heading>\n\n\n<jgu-base-tabs react-props=\"{\n    &quot;layout&quot;: {\n        &quot;type&quot;: &quot;flex&quot;,\n        &quot;flexWrap&quot;: &quot;nowrap&quot;,\n        &quot;justifyContent&quot;: &quot;left&quot;,\n        &quot;orientation&quot;: &quot;vertical&quot;\n    },\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;selected&quot;: 1,\n    &quot;ratio&quot;: 0,\n    &quot;autoRatio&quot;: true,\n    &quot;stackMobile&quot;: false,\n    &quot;hasAllOpenButton&quot;: true,\n    &quot;onlyOne&quot;: false,\n    &quot;initAllClosed&quot;: true,\n    &quot;enableSearch&quot;: false\n}\">\n    \n<jgu-base-tabsitem react-props=\"{\n    &quot;title&quot;: &quot;Visitor address&quot;,\n    &quot;slug&quot;: &quot;visitor-address&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;customSlug&quot;: false\n}\">\n    \n\n<p class=\"has-big-font-size\">Building Taubertsberg III, 2nd floor<br>Wallstra\u00dfe 7\/7a<br>55122 Mainz<\/p>\n\n\n\n<p>Germany<\/p>\n\n\n\n<p class=\"has-big-font-size\">(Just a few steps away from Mainz main station, West exit) &nbsp;<\/p>\n\n\n<\/jgu-base-tabsitem>\n\n<jgu-base-tabsitem react-props=\"{\n    &quot;title&quot;: &quot;Post address (letters)&quot;,\n    &quot;slug&quot;: &quot;post-address-letters&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;customSlug&quot;: false\n}\">\n    \n\n<p class=\"has-big-font-size\">Johannes Gutenberg-Universit\u00e4t Mainz<br>Evangelisch-Theologische Fakult\u00e4t<br>55099 Mainz<\/p>\n\n\n\n<p>Germany<\/p>\n\n\n<\/jgu-base-tabsitem>\n\n<jgu-base-tabsitem react-props=\"{\n    &quot;title&quot;: &quot;Registered mail and parcels&quot;,\n    &quot;slug&quot;: &quot;registered-mail-and-parcels&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;customSlug&quot;: false\n}\">\n    \n\n<p class=\"has-big-font-size\">Johannes Gutenberg-Universit\u00e4t Mainz<br>Evangelisch-Theologische Fakult\u00e4t<br>Saarstra\u00dfe 21<br>55122 Mainz<\/p>\n\n\n\n<p>Germany<\/p>\n\n\n<\/jgu-base-tabsitem>\n\n<jgu-base-tabsitem react-props=\"{\n    &quot;title&quot;: &quot;E-Mail&quot;,\n    &quot;slug&quot;: &quot;e-mail&quot;,\n    &quot;align&quot;: &quot;wide&quot;,\n    &quot;customSlug&quot;: false\n}\">\n    \n\n<p>Please contact Prof. Dr. Ruben Zimmermann by e-mail: <a href=\"mailto:ruben.zimmermann@uni-mainz.de\">ruben.zimmermann@uni-mainz.de<\/a><\/p>\n\n\n<\/jgu-base-tabsitem>\n\n<\/jgu-base-tabs><\/div><\/div>\n<\/jgu-base-section>    <div style=\"display: none\">\n        \n    <\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":626,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-10676","page","type-page","status-publish","hentry"],"content_raw":"<!-- wp:jgu\/pageheader {\"items\":[{\"box\":{\"index\":\"Faculty of Protestant Theology\",\"title\":\"e\/\u03b1c \u2013 \\u003cbr\\u003eEthics in Antiquity and Christianity\",\"link\":{\"url\":\"\",\"title\":\"learn more\"}},\"color\":\"red\",\"image\":{\"url\":null,\"id\":11021,\"credit\":\"\"},\"imgCredit\":\"\",\"useVideo\":false,\"video\":false,\"slideIndex\":0}],\"type\":\"default\"} \/-->\n\n<!-- wp:jgu\/section {\"color\": \"light\"} -->\n<div class=\"jgu-bgsection bg bg-light\"><div class=\"content padding-medium\"><!-- wp:jgu\/heading {\"tags\":{\"htmlTag\":\"h3\",\"classTag\":\"\",\"tag\":\"h3\"},\"heading\":\"Welcome to the homepage of the Mainz research center for \u201cEthics in Antiquity and Christianity\u201d (e\/\u03b1c)!\"} \/-->\n\n<!-- wp:paragraph -->\n<p>The center for \u201cEthics in Antiquity and Christianity\u201d was established in 2009 and provides a forum for scholars in the disciplines of Old Testament, New Testament, Church History\/Patristics, and Systematic Theology\/Ethics to engage in a focused exchange of ideas with researchers in other areas of antiquity (Jewish Studies, Classics, ancient Near Eastern studies, ancient philosophy, and ancient history) as well as in contemporary ethics and moral philosophy.<br>The goal of the center is to establish an interdisciplinary approach to the study of the grounds of and justification for ethics in antiquity (especially in early Christianity) with a view towards its relevance for contemporary ethical discourse and practical application (e.g., ethics and sports, bioethics).<br>In this approach, the center focuses particular attention on the consideration of non-rational, literary forms of ethical reflection, as found, for instance, in narratival or metaphorical ethics along with the present focus upon the study of the connection between ethics and time.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>For further information concerning the center or the possibility of pursuing doctoral studies or participating in a post-doctoral project, please <a href=\"https:\/\/eac.uni-mainz.de\/en\/contact\/\" data-type=\"page\" data-id=\"8769\">contact<\/a>&nbsp;us.<\/p>\n<!-- \/wp:paragraph --><\/div><\/div>\n<!-- \/wp:jgu\/section -->\n\n<!-- wp:jgu\/anchornavigation \/-->\n\n<!-- wp:jgu\/section {\"color\": \"white\"} -->\n<div class=\"jgu-bgsection bg bg-white\"><div class=\"content padding-medium\"><!-- wp:jgu\/anchorpoint {\"title\":\"News\",\"slug\":\"news\"} \/-->\n\n<!-- wp:jgu\/heading {\"tags\":{\"htmlTag\":\"h3\",\"classTag\":\"\",\"tag\":\"h3\"},\"heading\":\"News\"} \/-->\n\n<!-- wp:latest-posts {\"postsToShow\":10,\"displayPostContent\":true,\"excerptLength\":40,\"displayPostDate\":true} \/--><\/div><\/div>\n<!-- \/wp:jgu\/section -->\n\n<!-- wp:jgu\/section {\"color\": \"light\"} -->\n<div class=\"jgu-bgsection bg bg-light\"><div class=\"content padding-medium\"><!-- wp:jgu\/anchorpoint {\"title\":\"e\/\u03b1c-Leadership Team\",\"slug\":\"e-\u03b1c-leadership-team\"} \/-->\n\n<!-- wp:jgu\/heading {\"tags\":{\"htmlTag\":\"h2\",\"classTag\":\"h2\",\"tag\":\"h2.h2\"},\"heading\":\"People\"} \/-->\n\n<!-- wp:jgu\/heading {\"color\":\"default\",\"tags\":{\"htmlTag\":\"h2\",\"classTag\":\"h3\",\"tag\":\"h2.h3\"},\"heading\":\"e\/\u03b1c-Leadership Team\"} \/-->\n\n<!-- wp:columns {\"className\":\"\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"\\u003ca href=\\u0022https:\/\/www.ev.theologie.uni-mainz.de\/dorothea-erbele-kuester\/\\u0022 target=\\u0022_blank\\u0022 rel=\\u0022noreferrer noopener\\u0022\\u003eApl. Prof. Dr. Dorothea Erbele-K\u00fcster\\u003c\/a\\u003e\",\"avatar\":{\"id\":10082,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"address-card-solid\",\"title\":\"Professor of Gender, Diversity and Biblical Literature; Research Associate in the Department of Old Testament Studies\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022mailto:erbele.kuester@uni-mainz.de\\u0022\\u003eerbele.kuester@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"mailto:erbele.kuester@uni-mainz.de\"}} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/www.ev.theologie.uni-mainz.de\/dorothea-erbele-kuester\/\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"Prof. Dr. Raphaela Meyer zu H\u00f6rste-B\u00fchrer\",\"avatar\":{\"id\":10088,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"address-card-solid\",\"title\":\"Professor of Systematic Theology at Bielefeld University\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022mailto:rmeyerzu@uni-mainz.de\\u0022\\u003ermeyerzu@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"mailto:rmeyerzu@uni-mainz.de\"}} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/ekvv.uni-bielefeld.de\/pers_publ\/publ\/PersonDetail.jsp?personId=494384891\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"\\u003ca href=\\u0022https:\/\/www.ev.theologie.uni-mainz.de\/esther-kobel\/\\u0022 target=\\u0022_blank\\u0022 rel=\\u0022noreferrer noopener\\u0022\\u003eProf. Dr. Esther Kobel\\u003c\/a\\u003e\",\"avatar\":{\"id\":10094,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"address-card-solid\",\"title\":\"University Professor of New Testament\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022mailto:esther.kobel@uni-mainz.de\\u0022\\u003eesther.kobel@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"mailto:esther.kobel@uni-mainz.de\"}} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/www.ev.theologie.uni-mainz.de\/neues-testament\/esther-kobel\/\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:columns {\"className\":\"\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"\\u003ca href=\\u0022https:\/\/www.ev.theologie.uni-mainz.de\/systematische-theologie-und-sozialethik\/michael-roth\/\\u0022 target=\\u0022_blank\\u0022 rel=\\u0022noreferrer noopener\\u0022\\u003eProf. Dr. Michael Roth\\u003c\/a\\u003e\",\"avatar\":{\"id\":10076,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"address-card-solid\",\"title\":\"University Professor of Systematic Theology and Social Ethics\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022mailto:michael.roth@uni-mainz.de\\u0022\\u003emichael.roth@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"mailto:michael.roth@uni-mainz.de\"}} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/www.ev.theologie.uni-mainz.de\/systematische-theologie-und-sozialethik\/michael-roth\/\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"\\u003ca href=\\u0022https:\/\/www.ev.theologie.uni-mainz.de\/kirchen-und-dogmengeschichte-territorialkirchengeschichte\/ulrich-volp\/\\u0022 target=\\u0022_blank\\u0022 rel=\\u0022noreferrer noopener\\u0022\\u003eProf. Dr. Ulrich Volp\\u003c\/a\\u003e\",\"avatar\":{\"id\":10064,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"address-card-solid\",\"title\":\"University Professor of Church History and Dogmatic History\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022mailto:uvolp@uni-mainz.de\\u0022\\u003euvolp@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"mailto:uvolp@uni-mainz.de\"}} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/www.ev.theologie.uni-mainz.de\/kirchen-und-dogmengeschichte-territorialkirchengeschichte\/ulrich-volp\/\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"\\u003ca href=\\u0022https:\/\/www.ev.theologie.uni-mainz.de\/ruben-zimmermann\/\\u0022 target=\\u0022_blank\\u0022 rel=\\u0022noreferrer noopener\\u0022\\u003eProf. Dr. Ruben Zimmermann\\u003c\/a\\u003e\",\"avatar\":{\"id\":10070,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"address-card-solid\",\"title\":\"University Professor of New Testament\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022mailto:ruben.zimmermann@uni-mainz.de\\u0022\\u003eruben.zimmermann@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"mailto:ruben.zimmermann@uni-mainz.de\"}} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/www.ev.theologie.uni-mainz.de\/neues-testament\/ruben-zimmermann\/\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:spacer {\"height\":\"65px\"} -->\n<div style=\"height:65px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<!-- \/wp:spacer -->\n\n<!-- wp:jgu\/heading {\"color\":\"default\",\"tags\":{\"htmlTag\":\"h2\",\"classTag\":\"h3\",\"tag\":\"h2.h3\"},\"heading\":\"Former Member of the e\/\u03b1c-Leadership Team\"} \/-->\n\n<!-- wp:columns {\"className\":\"\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"\\u003ca href=\\u0022https:\/\/www.ev.theologie.uni-mainz.de\/friedrich-wilhelm-horn\/\\u0022 target=\\u0022_blank\\u0022 rel=\\u0022noreferrer noopener\\u0022\\u003eProf. Dr. em. Friedrich Wilhelm Horn\\u003c\/a\\u003e\",\"avatar\":{\"id\":9818,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"address-card-solid\",\"title\":\"Emeritus University Professor of New Testament\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022mailto:fhorn@uni-mainz.de\\u0022\\u003efhorn@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"mailto:fhorn@uni-mainz.de\"}} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/www.ev.theologie.uni-mainz.de\/neues-testament\/friedrich-wilhelm-horn\/\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:spacer {\"height\":\"65px\"} -->\n<div style=\"height:65px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<!-- \/wp:spacer -->\n\n<!-- wp:jgu\/anchorpoint {\"title\":\"Doctoral Students\",\"slug\":\"doctoral-students\"} \/-->\n\n<!-- wp:jgu\/heading {\"color\":\"default\",\"tags\":{\"htmlTag\":\"h2\",\"classTag\":\"h3\",\"tag\":\"h2.h3\"},\"heading\":\"Doctoral Students \u2013 Current Projects\"} \/-->\n\n<!-- wp:columns {\"className\":\"\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"Charlotte Hau\u00dfmann\",\"avatar\":{\"id\":10028,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"university-solid\",\"title\":\"Die Etho-Poietik narrativ-bildlicher Miniaturtexte: Die Mythiamben des Babrios und die Parabeln des Neuen Testaments\\u003cbr\\u003eSupervisor: Prof. Dr. Ruben Zimmermann\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022mailto:charlotte.haussmann@uni-mainz.de\\u0022\\u003echarlotte.haussmann@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"mailto:charlotte.haussmann@uni-mainz.de\"}} \/-->\n\n<!-- wp:jgu\/list-item {\"uuid\":\"1749999177464\"} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/charlotte-haussmann\/\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true,\"id\":10616,\"title\":\"Charlotte Hau\u00dfmann\",\"type\":\"page\",\"kind\":\"post-type\"}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"Stefanie S\u00fcptitz\",\"avatar\":{\"id\":10046,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"university-solid\",\"title\":\"De anima et resurrectione \u2013 ein antiker Beitrag zum modernen Resilienzgedanken? \\u003cbr\\u003eSupervisor: Prof. Dr. Ulrich Volp\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022mailto:sueptits@uni-mainz.de\\u0022\\u003esueptits@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"mailto:sueptits@uni-mainz.de\"}} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/stefanie-sueptitz\/\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true,\"id\":10604,\"title\":\"Stefanie S\u00fcptitz\",\"type\":\"page\",\"kind\":\"post-type\"}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"Anika Suzan\",\"avatar\":{\"id\":10040,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"university-solid\",\"title\":\"Hoffnung f\u00fcr die Sch\u00f6pfung: Eine Grundlegung neutestamentlicher Tierethik aus eschatologischer Perspektive \\u003cbr\\u003eSupervisor: Prof. em. Dr. Friedrich Wilhelm Horn\",\"uuid\":\"1721125683311\"} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/anika-suzan\/\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true,\"id\":10592,\"title\":\"Anika Suzan\",\"type\":\"page\",\"kind\":\"post-type\"}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:columns {\"className\":\"\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"Tabea Brixius\",\"avatar\":{\"id\":10034,\"url\":null},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"university-solid\",\"title\":\"Die anthropolohropologisch-fundierte Tugendkonzeption in der \u201eLux divinitatis\u201c Mechthilds von Magdeburg im Vergleich zu Augustinus von Hippo (De civitate Dei) und Ambrosius von Mailand (De Paradiso) \\u003cbr\\u003eSupervisor: Prof. Dr. Ulrich Volp\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022mailto:tbrixius@uni-mainz.de\\u0022\\u003etbrixius@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"mailto:tbrixius@uni-mainz.de\"}} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/tabea-brixius\/\",\"linkTarget\":\"\",\"rel\":\"\",\"opensInNewTab\":true,\"id\":10574,\"title\":\"Tabea Brixius\",\"type\":\"page\",\"kind\":\"post-type\"}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/contact-card {\"name\":\"Dr. Albertina Oegema\",\"avatar\":{\"id\":11099,\"url\":null,\"credit\":\"\"},\"color\":\"blue-gray\"} -->\n<!-- wp:jgu\/list-item {\"icon\":\"university-solid\",\"title\":\"Habilitation: Ethik des hohen Alters in fr\u00fchchristlichen Schriften\\u003cbr\\u003eSupervisor: Prof. Dr. Ruben Zimmermann\",\"uuid\":\"1721125683311\"} \/-->\n\n<!-- wp:jgu\/list-item {\"icon\":\"envelope-solid\",\"title\":\"\\u003ca href=\\u0022Albertina.Oegema@uni-mainz.de\\u0022\\u003eAlbertina.Oegema@uni-mainz.de\\u003c\/a\\u003e\",\"uuid\":\"1721126855435\",\"link\":{\"url\":\"Albertina.Oegema@uni-mainz.de\"}} \/-->\n<!-- \/wp:jgu\/contact-card -->\n\n<!-- wp:jgu\/button -->\n<!-- wp:jgu\/button-item {\"text\":\"Personal Website\",\"link\":{\"url\":\"https:\/\/www.ev.theologie.uni-mainz.de\/neues-testament\/albertina-oegema\/\",\"id\":\"https:\/\/www.ev.theologie.uni-mainz.de\/neues-testament\/albertina-oegema\/\",\"title\":\"https:\/\/www.ev.theologie.uni-mainz.de\/neues-testament\/albertina-oegema\/\",\"type\":\"link\",\"opensInNewTab\":true}} \/-->\n<!-- \/wp:jgu\/button --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:spacer {\"height\":\"65px\"} -->\n<div style=\"height:65px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<!-- \/wp:spacer -->\n\n<!-- wp:jgu\/heading {\"color\":\"default\",\"tags\":{\"htmlTag\":\"h2\",\"classTag\":\"h3\",\"tag\":\"h2.h3\"},\"heading\":\"Doctoral Students \u2013 Completed Projects\"} \/-->\n\n<!-- wp:jgu\/accordion {\"selected\":11} -->\n<!-- wp:jgu\/accordion-item {\"title\":\"Anna Kerstin Reussner\",\"init\":false,\"slug\":\"anna-kerstin-reussner\"} -->\n<!-- wp:paragraph -->\n<p>Vergessene ethische Normen des Neues Testaments (\u00b5\u03b1\u03ba\u03c1\u03bf\u03b8\u03c5\u03bc\u03af\u03b1\/Geduld und \u03c0\u03c1\u03b1\u03b0\u03c4\u03b7\u03c2\/Sanftmut)<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Mirjam Jekel\",\"init\":false,\"slug\":\"mirjam-jekel\"} -->\n<!-- wp:paragraph -->\n<p>Creatio-Poetik. Die Sch\u00f6pfungstheologie und -ethik des Johannesevangeliums<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Gianna Zipp\",\"init\":false,\"slug\":\"gianna-zipp\"} -->\n<!-- wp:paragraph -->\n<p>Gewalt in Laktanz\u2019 De mortibus persecutorum<br>Supervisor: Prof. Dr. Ulrich Volp<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Dogara Ishaya Manomi\",\"init\":false,\"slug\":\"dogara-ishaya-manomi\"} -->\n<!-- wp:paragraph -->\n<p>Virtue Ethics in the Letter to Titus. An Inter-disciplinary Interaction between Biblical Ethics and Virtue Ethics Theory with Hermeneutical Reflections from the Perspective of African Ethics<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Tanja Dannenmann\",\"init\":false,\"slug\":\"tanja-dannenmann\"} -->\n<!-- wp:paragraph -->\n<p>Emotion, Narration und Ethik. Zur ethischen Relevanz antizipatorischer Emotionen in Parabeln des Matth\u00e4us-Evangeliums<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Olivia L. Rahmsdorf\",\"init\":false,\"slug\":\"olivia-l-rahmsdorf\"} -->\n<!-- wp:paragraph -->\n<p>Zeit und Ethik im Johannesevangelium. Theoretische, methodische und exegetische Ann\u00e4herungen an die Gunst der Stunde<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Alexander Drews\",\"init\":false,\"slug\":\"alexander-drews\"} -->\n<!-- wp:paragraph -->\n<p>Semantik und Ethik des Wortfeldes \"Ergon\" im Johannesevangelium<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Karl Weyer-Menkhoff\",\"init\":false,\"slug\":\"karl-weyer-menkhoff\"} -->\n<!-- wp:paragraph -->\n<p>Die Ethik des Johannesevangeliums im sprachlichen Feld des Handelns<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Elritia le Roux\",\"init\":false,\"slug\":\"elritia-le-roux\"} -->\n<!-- wp:paragraph -->\n<p>Ethics in 1 Peter: The imitatio Christi and the Ethics of Suffering in 1 Peter and the Gospel of Mark \u2013 a Comparative Study<br>Supervisor:&nbsp;Prof. Dr. Friedrich Wilhelm Horn<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Chun Sunwoo\",\"init\":false,\"slug\":\"chun-sunwoo\"} -->\n<!-- wp:paragraph -->\n<p>Ethik im Galaterbrief. Ein Beitrag zur impliziten Ethik bei Paulus.<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Fredrik Wagener\",\"init\":false,\"slug\":\"fredrik-wagener\"} -->\n<!-- wp:paragraph -->\n<p>Figuren als Handlungsmodelle.&nbsp;&nbsp;Ein Beitrag zur narrativen Ethik unter figurenanalytischer Sicht<br>Supervisor: Prof. Dr. Ruben Zimmermann<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Esther Verwold\",\"init\":false,\"slug\":\"esther-verwold\"} -->\n<!-- wp:paragraph -->\n<p>Die athletische Agonistik als christliche Ethik in den Matth\u00e4ushomilien des Johannes Chrysostomos<br>Supervisor: Prof. Dr. Ulrich Volp<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n<!-- \/wp:jgu\/accordion --><\/div><\/div>\n<!-- \/wp:jgu\/section -->\n\n<!-- wp:jgu\/section {\"color\": \"white\"} -->\n<div class=\"jgu-bgsection bg bg-white\"><div class=\"content padding-medium\"><!-- wp:jgu\/anchorpoint {\"title\":\"Conferences\",\"slug\":\"conferences\"} \/-->\n\n<!-- wp:jgu\/heading {\"tags\":{\"htmlTag\":\"h2\",\"classTag\":\"\",\"tag\":\"h2\"},\"heading\":\"Conferences\"} \/-->\n\n<!-- wp:paragraph -->\n<p>The scholarly dialogue and exchange of ideas in e\/\u03b1c takes place in conferences, not only in individual conferences focusing on one particular discipline and topic (e.g., ethics and sports), but also in regularly occurring conferences with broader thematic foci, such as the&nbsp;<em>Mainz Moral Meetings<\/em>&nbsp;(MMM).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The\u00a0<em>Mainz Moral Meetings<\/em>\u00a0are a series of conferences that began in 2009.\u00a0In cycles of four conferences, individual questions related to ethics are examined from interdisciplinary and international perspective(s). The first cycle of conferences (MMM 1\u20134) dealt with\u00a0norms\u00a0in early Christian ethics and the ethics of antiquity, whereas the second cycle (MMM 5\u20138) considered the\u00a0forms\u00a0employed for explaining ethics,\u00a0with a particular interest in literary and non-argumentative approaches to ethical reflection (such as, e.g., narrative ethics or doxological ethics). The third cycle of conferences (MMM 9\u201313) investigated questions concerning \u201cEthics and Time.\u201d The most recent cycle (MMM 14-16) explored the theme \"To eat or not to eat. Ethics of Food-Cultures,\" focusing particularly on food and guilt, food and power, life and death, taboos related to food, and abstinence from food. The 17th MMM marks the start of the new cycle \u201cSatis est. Moderation and satisfaction in ethics.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Conference attendance for interested guests is possible. Please contact the leadership Team&nbsp;for further information.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:jgu\/accordion {\"selected\":23} -->\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e17th Mainz Moral Meeting\u00a0on May 20, 2026\\u003c\/em\\u003e\\u003cbr\\u003eSatis est. Ma\u00df und Zufriedenheit in der Ethik \/ Moderation and satisfaction in ethics\",\"init\":false,\"slug\":\"em17th-mainz-moral-meeting-on-may-20-2026-embrsatis-est-ma\u00df-und-zufriedenheit-in-der-ethik-moderation-and-satisfaction-in-ethics\"} -->\n<!-- wp:paragraph -->\n<p>The 17th MMM will take place on May 20, 2026, 10 a.m. - 5 p.m. on the JGU campus.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Further information will follow.<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e16th Mainz Moral Meeting\u00a0on May 15 2024\\u003c\/em\\u003e\\u003cbr\\u003eEssen und Tod. Zur Ethik des Totenmahls \/ Food and death. On the ethics of the funeral meal\",\"init\":false,\"slug\":\"em16th-mainz-moral-meeting-on-may-15-2024-embressen-und-tod-zur-ethik-des-totenmahls-food-and-death-on-the-ethics-of-the-funeral-meal\"} -->\n<!-- wp:paragraph -->\n<p>The 16th<em>&nbsp;Mainz Moral Meeting<\/em>&nbsp;aims to relate ancient Eastern, biblical and antique findings with current approaches and to take a fresh look at the relationship between food and death in the context of the MMM cycle \"To eat or not to eat \u2013 Ethik der Esskulturen.\" The presentations will be given by Annette Hau\u00dfmann (Heidelberg), Sarah Lange-Weber (T\u00fcbingen), Angela Standhartinger (Marburg), Ulrich Volp (Mainz) and Kathleen E. Corley (Oshkosh, Wi\/USA).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Registration via e-mail: <a href=\"mailto:sekretariat-volp@uni-mainz.de\">sekretariat-volp@uni-mainz.de<\/a>.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/Flyer-MMM-16-Essen-und-Tod-15.05.24-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e15th\u00a0Mainz Moral Meeting\u00a0on May 10 2023\\u003c\/em\\u003e\\u003cbr\\u003eFasten, Hungerstreik und Veganismus. Ethik des Essensverzichts \/ Fasting, hunger strike and veganism. The ethics of abstaining from food\",\"init\":false,\"slug\":\"em15th-mainz-moral-meeting-on-may-10-2023-embrfasten-hungerstreik-und-veganismus-ethik-des-essensverzichts-fasting-hunger-strike-and-veganism-the-ethics-of-abstaining-from-food\"} -->\n<!-- wp:paragraph -->\n<p>The most recent MMM in the series \"To eat or not to eat. Ethik der Esskulturen\" took place on May 10, 2023 in the Atrium Maximum of Johannes Gutenberg University. This conference focused on the ethics of abstaining from food. Renowned academics from various disciplines discussed religious fasting in Judaism (Prof. Dr. Andreas Lehnhardt) and Jainism (Dr. Andrea Luithle-Hardenberg), veganism (Prof. Dr. Kurt Remele and Dr. Friederike Schmitz), politically motivated hunger strikes (Dr. Maximilian Buschmann) and fasting to die (Prof. Dr. Michael Coors).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/Flyer-MMM-15-Fasten-Hungerstreik-Veganismus-18.04.2023-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003eConference on June 2-4, 2022\\u003c\/em\\u003e\\u003cbr\\u003eCreation Concepts and Creation Care\u00a0in Early Judaism, Early Christianity, and beyond\",\"init\":false,\"slug\":\"emconference-on-june-2-4-2022-embrcreation-concepts-and-creation-care-in-early-judaism-early-christianity-and-beyond\"} -->\n<!-- wp:paragraph -->\n<p>From June 2-4, 2022, the international Creation Conference entitled \"Creation Concepts and Creation Care in Early Judaism, Early Christianity, and Beyond\" will take place at the&nbsp;<em>e\/\u03b1c<\/em>&nbsp;in Mainz. It is part of a current research focus of the Department of New Testament Studies in Mainz (Prof. Zimmermann, see DFG project \"Creation in the Gospel of John\" https:\/\/gepris.dfg.de\/gepris\/projekt\/428143557) and broadens the project by also examining the historical context of other writings. Following the basic concern of&nbsp;<em>e\/\u03b1c<\/em>, other ancient texts are brought into a dialog with current ethical challenges in the context of creation ethics.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Renowned scholars on this topic from Great Britain, the USA, Canada, etc. are expected in Mainz.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/Flyer-Creation-Conference-2022-05-27b.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e14th Mainz Moral Meeting\u00a0on May 18, 2022\\u003c\/em\\u003e\\u003cbr\\u003eTo eat or not to eat. Ethik der Essenskulturen\u00a0\/ Ethics of Food-Cultures\",\"init\":false,\"slug\":\"em14th-mainz-moral-meeting-on-may-18-2022-embrto-eat-or-not-to-eat-ethik-der-essenskulturen-ethics-of-food-cultures\"} -->\n<!-- wp:paragraph -->\n<p>In antiquity as well as today, \"to eat or not to eat\" does not represent two possible choices. In order to live, we must eat. The two biblical accounts of creation focus accordingly on food as the divine gift to the earth. What human beings eat, how they eat, with whom they eat, and the significance they attach to each of these aspects constitute what it means to be human. A person\u2019s culture of food, which begins with its making and production, is shaped by this individual\u2019s relationship to the world. Ethics are also reflected in the culture of food as a fundamental world relationship that keeps people alive. Thus, the new cycle of the Mainz Moral Meetings is dedicated to the theme \"Ethics of Food-Cultures\" and simultaneously recognizes that ethics begins with the basic human need for food. The 14th&nbsp;<em>Mainz Moral Meeting<\/em>&nbsp;aims at delineating this field and tracing different ethical aspects of meals in antiquity. Themes within the fields of sociology of the body, the worlds of the Old Testament as well as the New Testament, pagan mysteries, and early Jewish apocalyptic will be in focus. Based on this, bridges will be built to current ethical discussions. By means of lectures with responses from different fields of expertise, space will be given to an intensive discussion among the participants.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM14_Einladung-neu.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/video.uni-mainz.de\/Panopto\/Pages\/Sessions\/List.aspx?folderID=8e958038-3af3-4e18-bec4-ae9a00a4f0d5\" target=\"_blank\" rel=\"noreferrer noopener\">Videos of the presentations<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003eDigital Mini-Symposion\u00a0on May 17, 2021\\u003c\/em\\u003e\\u003cbr\\u003eSelbstbestimmt sterben - geht das? Die soziale Dimension von Sterben und Suizid in Antike und Christentum \/ Self-determined death - is that possible? The social dimension of dying and suicide in antiquity and Christianity\",\"init\":false,\"slug\":\"emdigital-mini-symposion-on-may-17-2021-embrselbstbestimmt-sterben-geht-das-die-soziale-dimension-von-sterben-und-suizid-in-antike-und-christentum-self-determined-death-is-that-possible-the-social-dimension-of-dying-and-suicide-in-antiquity-and-christianity\"} -->\n<!-- wp:paragraph -->\n<p>Since the repeal of Section 217 StGB of the German Criminal Code by the Federal Constitutional Court in 2020, the issues of assisted dying and assisted suicide have once again been the subject of intense debate in Germany. The Research Center \"Ethics in Antiquity and Christianity\" (<em>e\/\u03b1c<\/em>) saw this as an opportunity to contribute its specific expertise to this debate and focus in particular on the \"social dimension\" of dying and suicide by means of a historical-hermeneutical comparison. On Monday, May 17, 2021, from 2:15-4:00 pm, a digital 'mini-symposium' was therefore held under the title \"Selbstbestimmtes Sterben \u2013 geht das? Die soziale Dimension von Sterben und Suizid in Antike und Christentum.\" Presentations were given by Bochum-based practical theologian Prof. Dr. Isolde Karle, Cologne-based ancient historian PD Dr. Dagmar Hofmann and&nbsp;<em>e\/ac<\/em>&nbsp;members Prof. Michael Roth, Ulrich Volp, and Ruben Zimmermann. The event was moderated by Prof. Dr. Esther Kobel from&nbsp;<em>e\/ac<\/em>. 90 people took part in the event and were actively involved in the discussion afterwards.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/Flyer-eac-Selbstbestimmtes-Sterben-17.5.2021.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/video.uni-mainz.de\/Panopto\/Pages\/Viewer.aspx?id=59d2d691-d542-45c2-8986-ad2c00753ef7\" target=\"_blank\" rel=\"noreferrer noopener\">Videos of the presentations<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003eConference on September 19-22, 2019\\u003c\/em\\u003e\\u003cbr\\u003eEthics in Titus\",\"init\":false,\"slug\":\"emconference-on-september-19-22-2019-embrethics-in-titus\"} -->\n<!-- wp:paragraph -->\n<p>On September 19-22, 2019, an international conference on the implicit ethics of the Letter of Titus took place with the support of the Fritz Thyssen Foundation.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/updated-Program-Flyer-Ethics-in-Titus-Conference-07-09-2019-12.44.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003eConference on May 15-16, 2019\\u003c\/em\\u003e\\u003cbr\\u003eCRISPR\/Cas - Der Designte Mensch? \/ The designed human?\",\"init\":false,\"slug\":\"emconference-on-may-15-16-2019-embrcrispr-cas-der-designte-mensch-the-designed-human\"} -->\n<!-- wp:paragraph -->\n<p>CRISPR-Cas9 technology enables targeted interventions in the genetic material of living organisms. While genome editing in animals and plants is widely accepted by society, such techniques on human beings are the subject of controversial debate. The German Ethics Council first published a comprehensive statement on the topic at the beginning of May 2019.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>From May 15-16, 2019, the&nbsp;<em>e\/ac<\/em>, the Institute of Molecular Biology (IMB), and the Obama Institute held an event on the topic. In an evening lecture, the Chairman of the German Ethics Council Prof. Dr. theol. Peter Dabrock (Erlangen), the human geneticist Prof. Dr. med. Wolfram Henn (Saarbr\u00fccken), and the Director of the IMB Prof. Dr. rer. nat. Christof Niehrs (Mainz) discussed the topic. A workshop for doctoral students was held the next day.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/CRISPR_Cas-Flyer.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e13th Mainz Moral Meeting on November 6, 2018\\u003c\/em\\u003e\\u003cbr\\u003eZeitdimensionen der Ethik \/ Time dimensions of ethics\",\"init\":false,\"slug\":\"em13th-mainz-moral-meeting-on-november-6-2018-embrzeitdimensionen-der-ethik-time-dimensions-of-ethics\"} -->\n<!-- wp:paragraph -->\n<p>\"Solange etwas ist, ist es nicht das, was es gewesen sein wird,\" states Martin Walser, thus deliberately highlighting the temporal dimension of ethics. In terms of ethical evaluation, an event viewed from the perspective of the present may also differ significantly from a retrospective view of the same event. The 13th&nbsp;<em>Mainz Moral Meeting<\/em>&nbsp;will explore this and similar entanglements of time and ethics and simultaneously reflect on what was developed and conceived in the third thematic cycle Ethik der Zeit \u2013 Zeiten der Ethik (MMM 9-12, 2015-2017). To this end, Walter Mesch will take us along the linear paths of Aristotelian time theory, Rainer Kessler will guide us through the Old Testament about the path to life, Jochen Schmidt will help us think about the conduct of life from a systematic theological perspective, and Reinold Schm\u00fccker will help us explore the normative significance of time in bio-ethical debates about life. Daniela Prutscher and Satoko Hisatsugi report on the project focusing on linguistic presentations of material experience of time, and Raphaela Meyer zu H\u00f6rste-B\u00fchrer concludes by summarizing the necessity and problems of time-sensitive ethics.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM13_Einladung.pdf\" data-type=\"attachment\" data-id=\"9824\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003eConference on November 10-11, 2017\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eBiblical Ethics and Application\",\"init\":false,\"slug\":\"ememconference-on-november-10-11-2017-em-embrbiblical-ethics-and-application\"} -->\n<!-- wp:paragraph -->\n<p>Does the Bible still play a role in a Christian\u2019s daily life, in forming a moral character, in providing an orientation for the moral statements of Christian communities such as the churches, or even in social values and norms? Or can the biblical texts serve as a source of stimulation for forms of ethical thinking and reflection (e.g. narrative ethics, metaphorical ethics)? How can one refer to texts of the Bible in moral conduct and ethical debate? Where are the limits of such an application? The general issue will be approached from three different perspectives: 1) a text-immanent linguistic, narrative or rhetorical approach to describe the literary devices and signals whereby a text formulates a more generalized perspective. 2) A socio-historical approach to reconstruct the probable or intended impact of this text on the explicit readers, as well as early Christian or later discourses. 3) A hermeneutical approach dealing with the use of the biblical text in contemporary ethical debates interacting with current ethical theories or moral philosophy. The symposion is held in honor of Prof. Dr. Dr. Jan G. van der Watt, Hoogleraar Exegese van het Nieuwe Testament en Bronteksten van het Christendom, Radboud University, The Netherlands on the occacion of his 65th birthday. He developed pioneer work on Ethics in Johannine Literature, which will be of special interest in the symposion as well.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/Symposion-Biblical-Ethics-and-Application.VanderWatt.Flyer_.rev06.11.2017.pdf\" data-type=\"attachment\" data-id=\"9986\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e12th Mainz Moral Meeting\u00a0on May 17,\u00a02017\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eDie Zukunft in der ethischen Reflexion\u00a0\/ The Future in Ethical Reflection\",\"init\":false,\"slug\":\"emem12th-mainz-moral-meeting-on-may-17-2017-em-embrdie-zukunft-in-der-ethischen-reflexion-the-future-in-ethical-reflection\"} -->\n<!-- wp:paragraph -->\n<p>\"I'm more interested in the future than in the past, because the future is where I intend to live,\" Albert Einstein supposedly once stated, who at the same time is accredited a quite different note about the future: \"I never think of the future \u2013 it comes soon enough.\" Is the future of any relevance for ethics? How much future expectation does ethical reflection require, and at what point is it carried away by ideologies?<br>The third cycle of the&nbsp;<em>Mainz Moral Meetings<\/em>&nbsp;(MMM 9-13) organized by the&nbsp;<em>e\/ac<\/em>&nbsp;is themed \"Ethics and Time\". After extensive debates on the role of the past (MMM 10) and the present (MMM 11) in ethical reflections, we are now considering the future and its relevance for ethical discourses. But why, of all things, should we consider the remote and past times of antiquity to understand the importance of the future for ethical reflections? Because it quickly becomes apparent that utopian, dystopian, eschatological, and apocalyptic narratives of the future show an astonishing consistency over time. The future back then has often already become our current past. Our future expectations, our fears and hopes, however, are fed by similar metaphors and imaginations as they were in the ancient times. Can past future expectations be the magistrae vitae of our current future hopes and fears? The future also enforces certain responsibilities upon us, our present ways of living affect our future and the future of later generations, but, at the same time, the future remains to some extent open and in many ways unpredictable. The twelfth MMM concerns itself with the challenges of an unpredictable but vulnerable future and our present responsibilities.&nbsp; There will be one talk respectively on the ethics of the Old and the New Testament; a rather current topic will be treated in a jurisprudential paper on the \"Possibility of Norms,\" and the theological approaches to \"Future Ethics\" will be covered by the speakers from the department of (Systematic) Theology.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM12_Einladungfinal.pdf\" data-type=\"attachment\" data-id=\"9968\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e11th Mainz Moral Meeting on May 11, 2016\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eEthik der Gegenwart\u00a0\/ Contemporary Ethics\",\"init\":false,\"slug\":\"emem11th-mainz-moral-meeting-on-may-11-2016-em-embrethik-der-gegenwart-contemporary-ethics\"} -->\n<!-- wp:paragraph -->\n<p>By placing the present at the center of the discussion, attention is given to the fundamental temporal tense for the present is the realm in which our life takes place. The past and the future can only become a part of the constitutive realm of our lives through the present, namely as the past in the present and the future present. At the same time, however, there is a present danger that ethical reflection, as a result of its interest in the future goal (of an action), may underemphasize the present in the light of the future. As such, the here and now simply becomes the \u201cnot yet.\u201d Along these lines the philosopher Gerd Haeffner has written, \u201cWhat does it mean to live in the present?\u2026 A negative answer can easily be offered. One who lives in the past or the future is one who does not live in the present. One who lives in a fantasy and not on the basis of a present awareness is one who does not live in the present.\u201d We are obviously incapable of opening ourselves to our counterparts or to the present if we do not reside in the present. A past that has not been overcome or a future fantasy to which one flees appear to be two sides of the same coin. In neither instance is the present in view. The loss of the present results in the loss of the recognition of one\u2019s counterpart and his or her needs. For this reason, the question of the appropriate forms and means through which the present can be considered becomes a central ethical question. Such an inquiry into the consideration of the present is not intended to replace the interest in shaping the future but rather to provide it with a foundation. What view of the present permits a realistic view of the future? In what ways do the biblical accounts perhaps contribute to a view of the present that is able to see that which is vital and determinative?<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM11_Einladung.pdf\" data-type=\"attachment\" data-id=\"9974\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003eWorkshop on December 11-12, 2015\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003ePo\/et(h)ik\",\"init\":false,\"slug\":\"ememworkshop-on-december-11-12-2015-em-embrpo-ethik\"} -->\n<!-- wp:paragraph -->\n<p>Scholars from a variety of disciplines (especially theology, literary studies, and philosophy) participated in a workshop considering the connection between poetics and ethics. The interdisciplinary focus was overtly advanced by the structure of the workshop, which included tandem-presentations, responses, and interdisciplinary panel discussions. Shared views became apparent during the course of the discussions, including the sentiment that it is outdated to exclude the question concerning the relevance of ancient phenomena for contemporary contexts. It also became clear that the participants agreed that ethics is based upon an aesthetic perception and worldview and thus not self-evident but rather necessitating hermeneutical reflection. One criterion considered and discussed during the workshop was that aesthetic perception lead to ethics and a changed viewed of the self at the point when it takes another into consideration.<br>In sum, one can look back upon a workshop with English- and German-language presentations by scholars from Germany, Belgium, the Netherlands, and France in which space was created for fruitful discussion in the overcoming of linguistic and disciplinary barriers.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/ProgrammWorkshop-Poethik1112DezJGU.pdf\" data-type=\"attachment\" data-id=\"9980\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e10th Mainz Moral Meeting on November 2-3, 2015\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eEthik der Erinnerung\u00a0\/ The Ethics of Memory\",\"init\":false,\"slug\":\"emem10th-mainz-moral-meeting-on-november-2-3-2015-em-embrethik-der-erinnerung-the-ethics-of-memory\"} -->\n<!-- wp:paragraph -->\n<p>It is often only in retrospect that actions are evaluated and become the subject of ethical inquiry. Here, erroneous decisions or violent acts frequently exercise an immense influence in the present in that the experience of trauma or the feelings of guilt retain a present potency. In presentations by Prof. Dr. Jan Assmann (Constance, Egyptology\/Cultural Studies), Prof. Dr. Christoph Horn (Bonn, Philosophy), Prof. Dr. Matthias Konradt (Heidelberg, New Testament), Prof. Dr. Martin Walraff (Basel, Patristics), and Dr. Christine Schlie\u00dfer (Zurich, Theological Ethics), MMM 10 brought this retrospective, temporal dimension of ethics to the fore.<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003eConference on June 26-27, 2015\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eSport und Ethik\u00a0\/ Sport and Ethics\",\"init\":false,\"slug\":\"ememconference-on-june-26-27-2015-em-embrsport-und-ethik-sport-and-ethics\"} -->\n<!-- wp:paragraph -->\n<p>On June 26-27, 2015 a conference organized by the research group Ethics in Antiquity and Christianity (Prof. Roth and Prof. Volp) and entitled \u201cPerformance and Success in Sports, Church, and Society\u201d took place.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>\u201cPerformance leads to success and success is based on performance.\u201d This is the promise of bourgeois society: status is allocated on the basis of one\u2019s own work and performance. And yet, this measure of success appears to be waning in contemporary civil society even as the performance principle is retained (for the moment) in sports. The sporting world is a world unto itself in which the attempt is made to achieve as precise a comparison of performance as possible. Sports can be valued as one of the few remaining realms in which the connection between performance and success is retained, and so it is surprising that a critical distancing from the performance principle in sport is often found in the church or theological positions. In fact, the sporting world is reproached for its pursuit of performance and achievement.The goal of this conference was to bring about interaction between the differing discourses concerning sports. As such, from the perspective of the philosophy of sports the question of the experience of an athlete was brought into focus, from an ethical perspective the performance principle was considered, and from the perspective of sports psychology the tension between the ideal and reality of sports was contemplated. Of particular import were historical perspectives, including the use of sports metaphors by Paul and in early Christianity, as well as the question of the significance of Christianity for the mindset of performance and advancement.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The papers presented at the conference were later published in a volume edited by Michael Roth and Ulrich Volp, entitled<em>&nbsp;Gut, besser, am besten. Ethische und historische Relfexionen zu Leistung und Erfolg in Sport, Kirche und Gesellschaft<\/em>&nbsp;(Leipzig, 2016).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/Einladung_SportEthik.pdf\" data-type=\"attachment\" data-id=\"9956\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e9th Mainz Moral Meeting on January 22, 2015\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eDie scheinbare Zeitlosigkeit der Ethik\u00a0\/ The Apparent Timelessness of Ethics\",\"init\":false,\"slug\":\"emem9th-mainz-moral-meeting-on-january-22-2015-em-embrdie-scheinbare-zeitlosigkeit-der-ethik-the-apparent-timelessness-of-ethics\"} -->\n<!-- wp:paragraph -->\n<p>Human actions occur in time and for this reason, temporal concepts affect the contemplation of moral actions. Reflecting upon a particular action involves a retrospective aspect in terms of the completed action, a present aspect in terms of decision, and a prospective aspect in terms of the consequences. At the same time, the Enlightenment restricted ethics to rational argumentation and the ethical subject so that distant horizons and supra-generational perspectives fell out of view. Ethics thus became an apparently timeless endeavor. The consequences of such a reduction are not only evident in concrete interaction with history (e.g., the holocaust, environmental damage) and the future (e.g., demographic displacement, climate change) but also in the absence of meta-ethical categories in ethical descriptions and considerations.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>This conference is the first of four dealing with the theme \u201cEthics and Time,\u201d conferences in which past, present, and future perspectives will programmatically be considered. This introductory conference seeks to define the boundaries of the discussion explore the general temporal dimension of ethics.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM9_Einladung.pdf\" data-type=\"attachment\" data-id=\"9950\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e8th Mainz Moral Meeting\u00a0on November 12,\u00a02013\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eDoxologische Ethik\u00a0\/ Doxological Ethics\",\"init\":false,\"slug\":\"emem8th-mainz-moral-meeting-on-november-12-2013-em-embrdoxologische-ethik-doxological-ethics\"} -->\n<!-- wp:paragraph -->\n<p>MMM 8 reflected upon \u201cdoxological ethics.\u201d To what extent is a ground of action set forth in the speech act of praise? For instance, when one sings a hymn praising creation, is there not a recognition of its value and an indirect and implicit appeal to preserve it? A poem or a song of praise thus has both a dimension of expression and a dimension of appeal along with a further connection to a rationale in that the hymn has an addressee (e.g., the creator). For this reason, great hymns in the history of Christianity, such as the Magnificat or the Canticle of the Sun by Francis of Assisi, have rightly played a formative role in ethics. In this conference the specifics of a doxological reflection upon moral action are to be considered on the basis of various texts along with the manner in which they point to a medium of aesthetically transmitted ethics.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM8_Einladung.pdf\" data-type=\"attachment\" data-id=\"9944\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e7th Mainz Moral Meeting\u00a0on January 23,\u00a02013\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eMimetische Ethik\u00a0\/ Mimetic Ethics\",\"init\":false,\"slug\":\"emem7th-mainz-moral-meeting-on-january-23-2013-em-embrmimetische-ethik-mimetic-ethics\"} -->\n<!-- wp:paragraph -->\n<p>The seventh&nbsp;<em>Mainz Moral Meeting<\/em>&nbsp;concerned itself with mimetic ethics. At the centre of this justification for and ground of ethics is the conforming of oneself or one\u2019s actions to another person or ideal. Since Plato, mimesis has been understood as the appropriate means by which one can conform to the good, the beautiful, and the true. For Aristotle also, mimesis was a tool in the move away from becoming towards that of being precisely because that which is to be imitated is to be found in the realm of being. For this reason, mimesis was necessarily a conforming to the good and thus teleological in its orientation. The ethical potential here is patently obvious. Even though the term \u201cmimesis\u201d has also been utilized by modern and postmodern thinkers, in Jewish and Christian texts of late antiquity one finds the Platonic and neo-Platonic principle of mimesis as self-education through the engagement of and involvement with a worthy and virtuous counterpart. The one viewed to be worthy of imitation is, on account of his or her ethical qualities, the reason why a particular action or a certain lifestyle is necessary. Along these lines, mimetic ethics lays claim to being intimately connected with reality and constructs an ethic into the foundational order of things. Papers were presented by Johan Leemans (Leuven), Dr. Ron Naiweld (Paris), Prof. Dr. Nils Arne Pedersen (Aarhus), Prof. dr. Eve-Marie Becker (Aarhus), and PD Dr. Istvan Czachesz (Heidelberg).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM7_Einladung.pdf\" data-type=\"attachment\" data-id=\"9938\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e6th Mainz Moral Meeting\u00a0on June 26,\u00a02012\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eNarrative Ethik\\u003cstrong\\u003e\u00a0\/ Narrative Ethics\\u003c\/strong\\u003e\",\"init\":false,\"slug\":\"emem6th-mainz-moral-meeting-on-june-26-2012-em-embrnarrative-ethikstrong-narrative-ethics-strong\"} -->\n<!-- wp:paragraph -->\n<p>Reflection upon and justification for actions in early Christianity is encountered not only in rational argumentation, such as is found in early tractates. Narratives and letters draw on other argumentative strategies that are worth uncovering. In so doing, it becomes evident that forms of speech are not insignificant vehicles for ethics but rather are significant modes of its expression. Moral reflection on the basis of narratives, metaphors, or hymns takes place in a categorically different manner than moral reflection on the basis of logic and argument. The questions concerning the differences, the advantages, or the limitations of metaphorical, narratival, mimetic, or doxological ethics are the topics of the symposia. Recent discussions in the fields of moral philosophy and ethics have brought to expression the limits of the rational, and a lively debate has developed concerning the manner in which the discourse concerning values can be advanced upon a different basis. Several edited volumes (Joisten; Hofheinz) and works (Fischer) on \u201cnarrative ethics\u201d have been published, allowing this MMM to join an ongoing conversation. MMM 6 included two lectures on narrative ethics from the perspective of moral philosophy and literary studies. Subsequently the opportunities created by, as well as the limits encountered in, a narratological approach were explored on the basis of passages taken from the Gospels of Mark and Matthew. Finally, the ethical implications of narrative sections in the Letters of St. Antony were examined.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><a href=\"https:\/\/cms.zdv.uni-mainz.de\/fb01-eac\/wp-content\/uploads\/sites\/594\/2025\/03\/MMM6_Einladung.pdf\" data-type=\"attachment\" data-id=\"9932\" target=\"_blank\" rel=\"noreferrer noopener\">Download invitation<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e5th Mainz Moral Meeting\u00a0on January 17,\u00a02012\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eMetaphorische Ethik\u00a0\/ Metaphorical Ethics\",\"init\":false,\"slug\":\"emem5th-mainz-moral-meeting-on-january-17-2012-em-embrmetaphorische-ethik-metaphorical-ethics\"} -->\n<!-- wp:paragraph -->\n<p>The biblical texts are filled with metaphorical language, even in ethical contexts. Church fathers, such as John Chrysostom, received these texts and expanded upon them with their own metaphors. \u201cYou are the salt of the earth, you are the light of the world\u201d are the opening words to the Sermon on the Mount, a sermon often viewed as containing the foundational teaching of Jesus. Yet how is ethical persuasiveness achieved through metaphors? How does this metaphorical speech become the justification and ground for an ethical declaration? What are the differences between metaphorical and rational reflection on an action?<br>Papers were presented by, amongst others, Prof. Dr. Jens Herzer (Leipzig), Prof. Dr. Ekkehard M\u00fchlenberg (G\u00f6ttingen), and Prof. Dr. Christoph Gregor (M\u00fcller).<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e4th Mainz Moral Meeting\u00a0on February 2,\u00a02011\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eTugend und Tugendbegriff in griechisch-hellenistischer Philosophie, biblischer, j\u00fcdischer und fr\u00fchchristlicher Theologie\u00a0\/ Virtue and the Concept of Virtue in Hellenistic Philosophy, Biblical, Jewish, and Early Christian Theology\",\"init\":false,\"slug\":\"emem4th-mainz-moral-meeting-on-february-2-2011-em-embrtugend-und-tugendbegriff-in-griechisch-hellenistischer-philosophie-biblischer-judischer-und-fruhchristlicher-theologie-virtue-and-the-concept-of-virtue-in-hellenistic-philosophy-biblical-jewish-and-early-christian-theology\"} -->\n<!-- wp:paragraph -->\n<p>The fourth&nbsp;<em>Mainz Moral Meeting<\/em>&nbsp;was dedicated to the issue of virtue and conceptions of virtue in antiquity, the Bible, and early Christianity. Thus, the fourth MMM was also concentrated upon a particular theme as conceptions of virtue were considered from a variety of perspectives.<br>After several decades in which the discussion of \u201cvirtue\u201d was largely dormant there has been a recent renaissance in the scholarly dialogue concerning \u201cvirtue\u201d with some even speaking of a paradigm shift in this field. Virtue and the conception of virtue were dominant in ethical theory from antiquity into the late Middle Ages. In the Reformation, however, different ethical paradigms emerged, which questioned the validity of an undifferentiated conception of virtue. At the same time, the ethics of virtue survived in both civil society and the Christian churches.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Conference papers were delivered by, amongst others, Prof. Dr. Wilhelm Bl\u00fcmer (Mainz), Prof. Dr. Maximilian Forschner (Erlangen), Prof. Dr. Dr. Eckart Otto (Munich), and Christian Hengstermann (M\u00fcnster).<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e3rd Mainz Moral Meeting\u00a0on July 14,\u00a02010\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eDer Grundbegriff \u201eLeib\u201c\/\u03c3\u1ff6\u03bc\u03b1 und die Begr\u00fcndungszusammenh\u00e4nge antiker christlicher Ethik\u00a0\/ The Basic Concept of \u201cBody\u201d\/ \u03c3\u1ff6\u03bc\u03b1 and the Grounds of Ancient Christian Ethics\",\"init\":false,\"slug\":\"emem3rd-mainz-moral-meeting-on-july-14-2010-em-embrder-grundbegriff-leib-\u03c3\u1ff6\u03bc\u03b1-und-die-begrundungszusammenhange-antiker-christlicher-ethik-the-basic-concept-of-body-\u03c3\u1ff6\u03bc\u03b1-and-the-grounds-of-ancient-christian-ethics\"} -->\n<!-- wp:paragraph -->\n<p>The third conference in the&nbsp;<em>Mainz Moral Meetings<\/em>&nbsp;series continued in the vein of previous conferences and their attempts to set forth that which identified and justified ancient Christian ethics. Here the focus was upon the concept of the human body (\u03c3\u1ff6\u03bc\u03b1) and its corporeality with its anthropological, theological, ethical, and cultural implications.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Presenters at the conference included, among others, the New Testament scholar David Horrell (Exeter in Great Britain), the Systematic Theologian Frederick Aquino (Abilene in the USA), and the Italian New Testament Scholar Lorenzo Scornaienchi (Zurich). Countries represented among the conference participants included Germany, the Netherlands, South Africa, Great Britain, and the USA.<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e2nd Mainz Moral Meeting\u00a0on November 13,\u00a02009\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eLeben zur vollen Gen\u00fcge \u2013 Lebenskunst. Der Lebensbegriff als ethische Norm in Antike und Christentum\u00a0\/ Life to the Fullest\u2014The Art of Living. The Term \u2018Life\u2019 as Ethical Norm in Antiquity and Christianity\",\"init\":false,\"slug\":\"emem2nd-mainz-moral-meeting-on-november-13-2009-em-embrleben-zur-vollen-genuge-lebenskunst-der-lebensbegriff-als-ethische-norm-in-antike-und-christentum-life-to-the-fullestthe-art-of-living-the-term-life-as-ethical-norm-in-antiquity-and-christianity\"} -->\n<!-- wp:paragraph -->\n<p>The second meeting in the series of conferences&nbsp;<em>Mainz Moral Meetings<\/em>&nbsp;was entitled \u201cLife to the Fullest\u2014The Art of Living. The Term \u2018Life\u2019 as Ethical Norm in Antiquity and Christianity.\u201d<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Conference papers were delivered by, amongst others, the president of the Protestant Church in the Rheinland and assistant council president of the Protestant Church in Germany Nikolaus Schneider and Frau Prof. Dr. Maren Niehoff from the Hebrew University in Jerusalem.<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"\\u003cem\\u003e\\u003cem\\u003e1st Mainz Moral Meeting\u00a0on July 8,\u00a02009\\u003c\/em\\u003e\\u003c\/em\\u003e\\u003cbr\\u003eGut, G\u00fcter, G\u00fcterabw\u00e4gung\u00a0\/ Good, Goods, Weighing Competing Goods\",\"init\":false,\"slug\":\"emem1st-mainz-moral-meeting-on-july-8-2009-em-embrgut-guter-guterabwagung-good-goods-weighing-competing-goods\"} -->\n<!-- wp:paragraph -->\n<p>The first conference in the series of&nbsp;<em>Mainz Moral Meetings<\/em>&nbsp;was entitled \u201cGood, Goods, Weighing Competing Goods\u201d and considered the question, among others, of how the weighing of good and evil can occur beyond the confines of a purely principled or fully utilitarian approach to ethics.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The conference included numerous participants and several presenters, including the South African New Testament scholar Jan G. van der Watt, who read a paper on \u201cGoods, Values and Actions: A Brief Structural Description of the Process of Action Creation in New Testament Writings.\u201d Van der Watt is the author of more than 20 books, bible translator, and honorary professor in numerous departments of theology around the world. He is particularly known for his work on the Gospel of John and the ethics of early Christianity, along with contextual exegesis in the South African context.<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n<!-- \/wp:jgu\/accordion --><\/div><\/div>\n<!-- \/wp:jgu\/section -->\n\n<!-- wp:jgu\/section {\"color\": \"light\"} -->\n<div class=\"jgu-bgsection bg bg-light\"><div class=\"content padding-medium\"><!-- wp:jgu\/anchorpoint {\"title\":\"Publications\",\"slug\":\"publications\"} \/-->\n\n<!-- wp:jgu\/heading {\"tags\":{\"htmlTag\":\"h2\",\"classTag\":\"h2\",\"tag\":\"h2.h2\"},\"heading\":\"Publications\"} \/-->\n\n<!-- wp:jgu\/accordion {\"selected\":2} -->\n<!-- wp:jgu\/accordion-item {\"title\":\"Recent publications\",\"init\":false,\"slug\":\"recent-publications\"} -->\n<!-- wp:paragraph -->\n<p><strong>All publications by the individual members of the&nbsp;<em>e\/\u03b1c<\/em>&nbsp;on ethics can be found&nbsp;on their respective pages.<\/strong><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list {\"className\":\"wp-block-list\"} -->\n<ul class=\"wp-block-list\"><!-- wp:list-item -->\n<li>Ruben Zimmermann, Warum weniger gut sein kann. Eine Ethik des Verzichts, Stuttgart: Reclam, 2025; 2., durchgesehene Aufl. 2025, see <a href=\"https:\/\/idw-online.de\/de\/news849643\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/idw-online.de\/de\/news849643<\/a><\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Ruben Zimmermann, W\u00e4re Jesus Klimaaktivist? Biblische Inspirationen f\u00fcr eine zeitgem\u00e4\u00dfe Sch\u00f6pfungsethik, Leipzig: EVA, 2025. see <a href=\"https:\/\/idw-online.de\/de\/news851801\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/idw-online.de\/de\/news851801<\/a><\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Ruben Zimmermann: Knappe Zeit zum Handeln. Das \u03bc\u03b9\u03ba\u03c1\u03bf\u03bd \u03c7\u03c1\u03cc\u03bd\u03bf\u03bd-Motiv im Johannesevangelium in sch\u00f6pfungsethischer Perspektive, in: Ethik der Zeit - Zeiten der Ethik. Ethische Temporalit\u00e4t in Antike und Christentum. hg. von Ruben Zimmermann et al., T\u00fcbingen 2024, 229\u2013246.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Dorothea Erbele-K\u00fcster: Biblical Hermeneutics of Food in Times of Pandemic, in: Biblische Notizen 198\/2023, 7-19.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Ulrich Volp (Hg.): Bu\u00dfe in der Alten Kirche (Patristic Studies 17), Leuven 2023.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Mirjam Jekel, Zacharias Shoukry, Ruben Zimmermann, Was kann die Bibel zur aktuellen Sch\u00f6pfungsethik beitragen? Das Neue Testament im Kontext neuerer \u00f6ko-hermeneutischer Ans\u00e4tze der Schriftinterpretation, EvTh 83 (2023), 194-210.<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li>Ruben Zimmermann: Ist Sterbefasten eine Alternative zum assistierten Suizid? Pl\u00e4doyer f\u00fcr eine eigene ethische und diakonische W\u00fcrdigung des \u201afreiwilligen Verzichts auf Nahrung und Fl\u00fcssigkeit\u201c (FVNF), in: R. Anselm\/I. Karle\/U. Lilie\/H. Meyer-Magister (Hg.), Was tun, wenn es unertr\u00e4glich wird? Die Frage nach dem assistierten Suizid als Herausforderung f\u00fcr Kirche und Diakonie, G\u00fctersloh: Penguin Random House 2023, 228-248.<\/li>\n<!-- \/wp:list-item --><\/ul>\n<!-- \/wp:list -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Kontexte und Normen der neutestamentlichen Ethik\/\\u003cbr\\u003eContexts and Norms of New Testament Ethics\",\"init\":false,\"slug\":\"kontexte-und-normen-der-neutestamentlichen-ethik-brcontexts-and-norms-of-new-testament-ethics\"} -->\n<!-- wp:paragraph -->\n<p>The founding of the&nbsp;<em>e\/\u03b1c<\/em>&nbsp;also led to the establishment of a sub-series within the \u201cWissenschaftliche Untersuchungen zum Neuen Testament\u201d (WUNT) series published by Mohr Siebeck entitled:&nbsp;\u201eKontexte und Normen der neutestamentlichen Ethik\/Contexts and Norms of New Testament Ethics\u201c.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>To date 14 volumes have appeared in the series. Each of the volumes is either a publication by a member of the&nbsp;<em>e\/\u03b1c<\/em>, a collection of essays arising from conferences sponsored by the&nbsp;<em>e\/\u03b1c<\/em>, or dissertations by doctoral students associated with the&nbsp;<em>e\/\u03b1c<\/em> (click the pictures for more informaion).<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:columns {\"className\":\"\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10394},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/jenseits-von-indikativ-und-imperativ-9783161499975\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 1:\\u003c\/strong\\u003e\\u003cbr\\u003eFriedrich W. Horn\/Ruben Zimmermann (Hg.), Jenseits von Indikativ und Imperativ. Kontexte und Normen neutestamentlicher Ethik\/Contexts and Norms of New Testament Ethics, vol. 1, WUNT 238, T\u00fcbingen 2009.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10412},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/moral-language-in-the-new-testament-9783161503542\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 2:\\u003c\/strong\\u003e\\u003cbr\\u003eJ. G. van der Watt\/Ruben Zimmermann mit Susanne Luther (Hg.), Moral Language in the New Testament. Kontexte und Normen neutestamentlicher Ethik\/Contexts and Norms of New Testament Ethics, vol. 2, WUNT II\/296, T\u00fcbingen 2010.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10418},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/rethinking-the-ethics-of-john-9783161518300\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 3:\\u003c\/strong\\u003e\\u003cbr\\u003eJ. G. van der Watt\/Ruben Zimmermann (Hg.), Rethinking the Ethics of John. Contexts and Norms of New Testament Ethics, vol. 3, WUNT 291, T\u00fcbingen 2012.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10424},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/ethische-normen-des-fruehen-christentums-9783161524998\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 4:\\u003c\/strong\\u003e\\u003cbr\\u003eFriedrich W. Horn\/Ulrich Volp\/Ruben Zimmermann mit Esther Verwold (Hg.), Ethische Normen des fr\u00fchen Christentums: Gut \u2013 Leben \u2013 Leib \u2013 Tugend, Contexts and Norms of New Testament Ethics, vol. 4, WUNT 313, T\u00fcbingen 2013.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10430},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/die-ethik-des-johannesevangeliums-im-sprachlichen-feld-des-handelns-9783161527920\/\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 5:\\u003c\/strong\\u003e\\u003cbr\\u003eKarl Weyer-Menkhoff, Die Ethik des Johannesevangeliums im sprachlichen Feld des Handelns, Contexts and Norms of New Testament Ethics, vol. 5, WUNT II\/359, T\u00fcbingen 2014.\"} \/--><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:columns {\"className\":\"\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10436},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/figuren-als-handlungsmodelle-9783161541247\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 6:\\u003c\/strong\\u003e\\u003cbr\\u003eFredrik Wagener. Figuren als Handlungsmodelle. Simon Petrus, die samaritische Frau, Judas und Thomas als Zug\u00e4nge zu einer narrativen Ethik des Johannesevangeliums, Contexts and Norms of New Testament Ethics, vol. 6, WUNT II\/408, T\u00fcbingen 2015.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10442},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/metapher-narratio-mimesis-doxologie-9783161540509\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 7:\\u003c\/strong\\u003e\\u003cbr\\u003eUlrich Volp\/Friedrich W. Horn\/Ruben Zimmermann (Hg.), Metapher \u2013 Narratio \u2013 Mimesis \u2013 Doxologie. Begr\u00fcndungsformen fr\u00fchchristlicher und antiker Ethik, Kontexte und Normen der neutestamentlichen Ethik\/Contexts and Norms of New Testament Ethics, vol. 7, WUNT 356, T\u00fcbingen 2016.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10448},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/semantik-und-ethik-des-wortfeldes-ergon-im-johannesevangelium-9783161546600\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 8:\\u003c\/strong\\u003e\\u003cbr\\u003eAlexander Drews, Semantik und Ethik des Wortfelds \u00bbErgon\u00ab im Johannesevangelium, Kontexte und Normen der neutestamentlichen Ethik\/Contexts and Norms of New Testament Ethics, vol. 8, WUNT II\/431, T\u00fcbingen 2017.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10454},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/biblical-ethics-and-application-9783161548239\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 9:\\u003c\/strong\\u003e\\u003cbr\\u003eRuben Zimmermann\/Stephan Joubert (Hg.), Biblical Ethics and Application. Purview, Validity, and Relevance of Biblical Texts in Ethical Discourse, Kontexte und Normen der neutestamentlichen Ethik\/Contexts and Norms of New Testament Ethics, vol. 9, WUNT 384, T\u00fcbingen 2017.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10460},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/zeit-und-ethik-im-johannesevangelium-9783161568756\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 10:\\u003c\/strong\\u003e\\u003cbr\\u003eOlivia Rahmsdorf, Zeit und Ethik im Johannesevangelium. Theoretische, methodische und exegetische Ann\u00e4herungen an die Gunst der Stunde, Contexts and Norms of New Testament Ethics, vol. 10, WUNT II\/488, T\u00fcbingen 2019.\"} \/--><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:columns {\"className\":\"\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10466},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/emotion-narration-und-ethik-9783161575129\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 11:\\u003c\/strong\\u003e\\u003cbr\\u003eTanja Dannenmann, Emotion, Narration und Ethik. Zur ethischen Relevanz antizipatorischer Emotionen in Parabeln des Matth\u00e4us-Evangeliums. Kontexte und Normen neutestamentlicher Ethik \/ Contexts and Norms of New Testament Ethics. Band XI, WUNT II\/498, T\u00fcbingen 2019.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10472},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/virtue-ethics-in-the-letter-to-titus-9783161592324\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 12:\\u003c\/strong\\u003e\\u003cbr\\u003eDogara Ishaya Manomi, Virtue Ethics in the Letter to Titus. An Inter-disciplinary Interaction between Biblical Ethics and Virtue Ethics Theory with Hermeneutical Reflections from the Perspective of African Ethics, Kontexte und Normen neutestamentlicher Ethik \/ Contexts and Norms of New Testament Ethics. Band XII, WUNT II\/560, T\u00fcbingen 2021.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10478},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/ready-for-every-good-work-titus-31-9783161611599\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 13:\\u003c\/strong\\u003e\\u003cbr\\u003eRuben Zimmermann\/Dogara Ishaya Manomi (Hg.), \u201cReady for Every Good Work\u201d (Titus 3:1): Implicit Ethics in the Letter to Titus, Kontexte und Normen neutestamentlicher Ethik\/Contexts and Norms of New Testament Ethics Volume XIII, WUNT 484, T\u00fcbingen 2022.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10484},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/ethik-der-zeit-zeiten-der-ethik-9783161607219\/?no_cache=1\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 14:\\u003c\/strong\\u003e\\u003cbr\\u003eEthik der Zeit - Zeiten der Ethik. Ethische Temporalit\u00e4t in Antike und Christentum. hg. von Ruben Zimmermann, Dorothea Erbele-K\u00fcster, Raphaela Meyer zu H\u00f6rste-B\u00fchrer, Michael Roth und Ulrich Volp, Kontexte und Normen der Neutestamentlichen Ethik\/Contexts and Norms of New Testament Ethics Vol. XIV, WUNT 510, T\u00fcbingen 2024.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":11196},\"caption\":\"\\u003cstrong\\u003eVol. 15:\\u003c\/strong\\u003e\\u003cbr\\u003eMakrothymia im Neuen Testament\\u003cbr\\u003eSemantik und Ethik einer vergessenen ethischen Norm. Kontexte und Normen neutestamentlicher Ethik \/ Contexts and Norms of New Testament Ethics. Band XV \\u003cbr\\u003eWUNT II, T\u00fcbingen 2025.\\u003cbr\\u003e\"} \/--><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:columns {\"className\":\"\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":10490},\"link\":{\"url\":\"https:\/\/www.mohrsiebeck.com\/buch\/schoepfungspoetik-im-johannesevangelium-9783161626203\/\",\"linkTarget\":\"_blank\",\"rel\":\"noreferrer noopener\"},\"caption\":\"\\u003cstrong\\u003eVol. 16:\\u003c\/strong\\u003e\\u003cbr\\u003eMirjam Jekel,\u00a0Sch\u00f6pfungspoetik im Johannesevangelium.\\u003cbr\\u003eSprachanalytische Untersuchungen zum Lebensmotiv. Kontexte und Normen neutestamentlicher Ethik \/ Contexts and Norms of New Testament Ethics. Band XVI,\u00a0T\u00fcbingen 2024.\"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><!-- wp:jgu\/image {\"image\":{\"url\":null,\"id\":11187},\"caption\":\"\\u003cstrong\\u003eVol. 17:\\u003c\/strong\\u003e\\u003cbr\\u003eZacharias Shoukry, Mirjam Jekel, Ruben Zimmermann (Hg.), Creation Concepts and Creation Care. Perspectives from Early Judaism, Early Christianity, and Beyond. Kontexte und Normen neutestamentlicher Ethik \/ Contexts and Norms of New Testament Ethics XVII, WUNT 537, T\u00fcbingen 2025.\\u003cbr\\u003e  \"} \/--><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column -->\n<div class=\"wp-block-column\"><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n<!-- \/wp:jgu\/accordion-item -->\n\n<!-- wp:jgu\/accordion-item {\"title\":\"Journal of Ethics in Antiquity and Christianity (JEAC)\",\"init\":false,\"slug\":\"journal-of-ethics-in-antiquity-and-christianity-jeac\"} -->\n<!-- wp:paragraph -->\n<p>The <a href=\"https:\/\/jeac.de\/ojs\/index.php\/jeac\/index\" data-type=\"link\" data-id=\"https:\/\/jeac.de\/ojs\/index.php\/jeac\/index\" target=\"_blank\" rel=\"noreferrer noopener\">Open Access \u201eJournal of Ethics in Antiquity and Christianity (JEAC)\u201c<\/a> establishes a dialogue between exegetical, Jewish, patristic, philosophical and systematic theological approaches to current ethical issues. In so doing, it seeks to introduce the ethical dimensions of ancient texts to the contemporary ethical discourse. Ethical issues are not only present in most modern sciences but were also discussed in numerous ancient contexts as well. The manner in which ethical topics are addressed in these texts not only helps us understand our own traditions but offers methodological and conceptual insights in our present contexts. At the same time, however, justice is done neither to the texts nor to the present discourses if only individual arguments or motifs are taken up and adopted from the past. A careful explanation and elaboration of the ethical dimensions of biblical and extra-biblical texts based on their ancient context and situation is needed in order to introduce them into contemporary discourse in an appropriate way.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>The \"Journal for Ethics in Antiquity and Christianity\" embraces the many voices heard across many eras and disciplines by embracing a diversity of academic disciplines and textual forms: Every volume will include articles devoted to a specific ethical question from different theological and non-theological disciplines and a dialogue between advocates of two contrary positions on the question, miscellanies, and reviews. In order to make the results broadly available for the ethical discourse the journal will be published open access. All contributions will be solicited by the editors and written in either German or English language. The contributions will also be peer reviewed by at least two reviewers, assuring both quality and interdisciplinary comprehensibility.<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/accordion-item -->\n<!-- \/wp:jgu\/accordion --><\/div><\/div>\n<!-- \/wp:jgu\/section -->\n\n<!-- wp:jgu\/section {\"color\": \"white\"} -->\n<div class=\"jgu-bgsection bg bg-white\"><div class=\"content padding-medium\"><!-- wp:jgu\/anchorpoint {\"title\":\"Links\",\"slug\":\"links\"} \/-->\n\n<!-- wp:jgu\/heading {\"tags\":{\"htmlTag\":\"h2\",\"classTag\":\"\",\"tag\":\"h2\"},\"heading\":\"Links\"} \/-->\n\n<!-- wp:paragraph -->\n<p>The work of the&nbsp;<em>e\/\u03b1c<\/em>&nbsp;takes place in close collaboration with the following institutes and projects:<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:list {\"className\":\"wp-block-list\"} -->\n<ul class=\"wp-block-list\"><!-- wp:list-item -->\n<li><a href=\"http:\/\/enhancinglife.uchicago.edu\/\" target=\"_blank\" rel=\"noreferrer noopener\">Enhancing Life-Project<\/a>&nbsp;(Templeton)<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li><a href=\"https:\/\/www.acu.edu.au\/research-and-enterprise\/our-research-institutes\/institute-for-religion-and-critical-inquiry\" target=\"_blank\" rel=\"noreferrer noopener\">Institute of Religion and Critical Inquiry<\/a>&nbsp;(Australian Catholic University)<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li><a href=\"http:\/\/www.ethikdertextkulturen.de\/\/\" target=\"_blank\" rel=\"noreferrer noopener\">Ethik der Textkulturen&nbsp;<\/a>(Augsburg\/Erlangen)<\/li>\n<!-- \/wp:list-item -->\n\n<!-- wp:list-item -->\n<li><a href=\"http:\/\/www.grk.lifesciences-lifewriting.uni-mainz.de\/\" target=\"_blank\" rel=\"noreferrer noopener\">Graduiertenkolleg \u201eLife Science \u2013 Life Writing\u201c<\/a>&nbsp;(JGU Mainz)<\/li>\n<!-- \/wp:list-item --><\/ul>\n<!-- \/wp:list --><\/div><\/div>\n<!-- \/wp:jgu\/section -->\n\n<!-- wp:jgu\/section {\"color\": \"light\"} -->\n<div class=\"jgu-bgsection bg bg-light\"><div class=\"content padding-medium\"><!-- wp:jgu\/anchorpoint {\"title\":\"Contact\",\"slug\":\"contact\"} \/-->\n\n<!-- wp:jgu\/heading {\"tags\":{\"htmlTag\":\"h2\",\"classTag\":\"\",\"tag\":\"h2\"},\"heading\":\"Contact\"} \/-->\n\n<!-- wp:jgu\/tabs {\"layout\":{\"type\":\"flex\",\"flexWrap\":\"nowrap\",\"justifyContent\":\"left\",\"orientation\":\"vertical\"}} -->\n<!-- wp:jgu\/tabs-item {\"title\":\"Visitor address\",\"slug\":\"visitor-address\"} -->\n<!-- wp:paragraph {\"className\":\"has-big-font-size\"} -->\n<p class=\"has-big-font-size\">Building Taubertsberg III, 2nd floor<br>Wallstra\u00dfe 7\/7a<br>55122 Mainz<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Germany<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph {\"className\":\"has-big-font-size\"} -->\n<p class=\"has-big-font-size\">(Just a few steps away from Mainz main station, West exit) &nbsp;<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/tabs-item -->\n\n<!-- wp:jgu\/tabs-item {\"title\":\"Post address (letters)\",\"slug\":\"post-address-letters\"} -->\n<!-- wp:paragraph {\"className\":\"has-big-font-size\"} -->\n<p class=\"has-big-font-size\">Johannes Gutenberg-Universit\u00e4t Mainz<br>Evangelisch-Theologische Fakult\u00e4t<br>55099 Mainz<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Germany<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/tabs-item -->\n\n<!-- wp:jgu\/tabs-item {\"title\":\"Registered mail and parcels\",\"slug\":\"registered-mail-and-parcels\"} -->\n<!-- wp:paragraph {\"className\":\"has-big-font-size\"} -->\n<p class=\"has-big-font-size\">Johannes Gutenberg-Universit\u00e4t Mainz<br>Evangelisch-Theologische Fakult\u00e4t<br>Saarstra\u00dfe 21<br>55122 Mainz<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Germany<\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/tabs-item -->\n\n<!-- wp:jgu\/tabs-item {\"title\":\"E-Mail\",\"slug\":\"e-mail\"} -->\n<!-- wp:paragraph -->\n<p>Please contact Prof. Dr. Ruben Zimmermann by e-mail: <a href=\"mailto:ruben.zimmermann@uni-mainz.de\">ruben.zimmermann@uni-mainz.de<\/a><\/p>\n<!-- \/wp:paragraph -->\n<!-- \/wp:jgu\/tabs-item -->\n<!-- \/wp:jgu\/tabs --><\/div><\/div>\n<!-- \/wp:jgu\/section -->","_links":{"self":[{"href":"https:\/\/eac.uni-mainz.de\/en\/wp-json\/wp\/v2\/pages\/10676","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eac.uni-mainz.de\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/eac.uni-mainz.de\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/eac.uni-mainz.de\/en\/wp-json\/wp\/v2\/users\/626"}],"replies":[{"embeddable":true,"href":"https:\/\/eac.uni-mainz.de\/en\/wp-json\/wp\/v2\/comments?post=10676"}],"version-history":[{"count":14,"href":"https:\/\/eac.uni-mainz.de\/en\/wp-json\/wp\/v2\/pages\/10676\/revisions"}],"predecessor-version":[{"id":11422,"href":"https:\/\/eac.uni-mainz.de\/en\/wp-json\/wp\/v2\/pages\/10676\/revisions\/11422"}],"wp:attachment":[{"href":"https:\/\/eac.uni-mainz.de\/en\/wp-json\/wp\/v2\/media?parent=10676"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eac.uni-mainz.de\/en\/wp-json\/wp\/v2\/categories?post=10676"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eac.uni-mainz.de\/en\/wp-json\/wp\/v2\/tags?post=10676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}